Original Research - Special Collection: Francois P. Viljoen Festschrift

Persecution is no blessing: Matthew 5:10–12 as a ‘practical theodicy’

Myriam G.P. Klinker-De Klerck
In die Skriflig/In Luce Verbi | Vol 60, No 3 | a3216 | DOI: https://doi.org/10.4102/ids.v60i3.3216 | © 2026 Myriam G.P. Klinker-De Klerck | This work is licensed under CC Attribution 4.0
Submitted: 30 June 2025 | Published: 19 January 2026

About the author(s)

Myriam G.P. Klinker-De Klerck, Department of Biblical Studies, Theologische Universiteit Utrecht, Utrecht, the Netherlands; and, Unit for Reformational Theology and the Development of South African Society, Faculty of Theology, North-West University, Potchefstroom, South Africa

Abstract

About 30 years ago, Hanson argued on linguistic, literary-critical, and cultural grounds, that the term μακάριος in the macarisms should be translated as ‘how honourable!’ rather than ‘blessed’. His proposal has had little impact on translations or commentaries to date, despite the issue’s linguistic, cultural, and theological relevance. In this article, I examine the honour discourse in Matthew 5:10–12 and in Matthew 10:1–42, where the topic of persecution is addressed. This investigation serves a dual purpose: to strengthen Hanson’s argument from a rhetorical perspective and to illustrate the theological and social relevance of his proposal. The results also confirm F.P. Viljoen’s statement that the macarisms ‘function as a practical theodicy’.
Contribution: This article contributes to the interpretation of the term μακάριος in Matthew 5:3–12 and its theological implications. This is relevant with regard to the impact of the Beatitudes in shame-based societies.


Keywords

beatitudes; macarisms; honour discourse; shame; suffering; persecution.

Sustainable Development Goal

Goal 3: Good health and well-being

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