Original Research

Apocalyptic discourse as ethical formation in Mark 13

Mphumezi Hombana
In die Skriflig/In Luce Verbi | Vol 60, No 1 | a3297 | DOI: https://doi.org/10.4102/ids.v60i1.3297 | © 2026 Mphumezi Hombana | This work is licensed under CC Attribution 4.0
Submitted: 04 March 2026 | Published: 18 August 2026

About the author(s)

Mphumezi Hombana, Department of Biblical and Ancient Studies, College of Human Sciences, University of South Africa, Pretoria, South Africa

Abstract

Mark 13 is often interpreted through an eschatological expectation or historical crisis, yet its role in shaping the moral character remains underexplored. This article argues that Mark 13 functions as an ethical formation through virtue, cultivating dispositions necessary for communal survival amid violence, and instability.
Contribution: Drawing on virtue ethics and habitus, this paper argues that Markan apocalyptic discourse forms enduring virtues of watchfulness, endurance, and discernment. Apocalyptic imagery cultivates resilient, non-violent communities that can faithfully confront ongoing violence, repositioning apocalypticism as a resource for moral formation rather than prediction or prescription.


Keywords

Mark 13; apocalyptic discourse; virtue ethics; habitus; endurance; watchfulness, ethical pedagogy

Sustainable Development Goal

Goal 16: Peace, justice and strong institutions

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