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| Issue |
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| Vol 57, No 1 (2023) |
De positie en samenstelling van oordelende instanties in het protestants kerkelijk tuchtrecht |
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Auke Dijkstra |
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| Vol 57, No 1 (2023) |
Herman Bavinck and same-sex marriage: A current application of older theological concepts |
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Willem van Vlastuin |
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| Vol 57, No 1 (2023) |
How should we then live? A missiological reading of Genesis 34: A redemptive historical approach |
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Barend Wielenga |
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| Vol 57, No 1 (2023) |
Munus triplex: A pedagogical application of a theological concept |
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Wim van Vlastuin, Abraham de Muynck |
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| Vol 57, No 1 (2023) |
Neo-Pentecostalism and gender-based violence before and during COVID-19 in South Africa |
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Themba Shingange |
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| Vol 57, No 1 (2023) |
The commercialisation of anointed water in two ministries: An African theological perspective |
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Mookgo S. Kgatle, Vuyisile Qiki |
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| Vol 57, No 1 (2023) |
Vroulike mistiek, praktiese devosie en die Kaapse piëtisme, 1700–1860 |
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Andries W.G. Raath |
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| Vol 57, No 1 (2023) |
Gender role changes in African households: A challenge to theology and psychology |
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Hundzukani P. Khosa-Nkatini, Wonke Buqa, Nondumiso Machimana |
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| Vol 57, No 1 (2023) |
Integrating professional counselling during marriage counselling within neo-Pentecostalism |
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Mookgo S. Kgatle, Andrew Spaumer |
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| Vol 57, No 1 (2023) |
Eto: A critique of the Aladura healing rituals in Nigeria in light of Jesus’ healing miracles |
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Solomon O. Ademiluka |
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| Vol 57, No 1 (2023) |
Mission-minded pastoral theology and the notion of God’s power: Maturity through vulnerability |
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Stéphan van der Watt |
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| Vol 57, No 1 (2023) |
African Christianity and healing: Implications for pastoral care |
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John S. Klaasen |
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| Vol 57, No 1 (2023) |
The woman of Shunem (2 Ki 4:8–37) and Reformed Church in Zimbabwe women: Towards a recognition of oft-forgotten heroes |
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Canisius Mwandayi, Itai Shoshore |
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| Vol 57, No 1 (2023) |
Israelvisie, die Nuwe Suid-Afrika en ‘Afrikaners’ |
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Leonie Meyfarth, Marius Nel |
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| Vol 57, No 1 (2023) |
Where is God when it hurts? Theodicy from the pain of COVID-19 |
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Kelebogile T. Resane |
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| Vol 57, No 1 (2023) |
Doen metodologies wat akademies verkondig word: Ontwikkelings en geleenthede vir homiletiek in SA |
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Cas J. Wepener, Ian A. Nell |
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| Vol 57, No 1 (2023) |
By Scripture and plain reason: A historical retrieval of the relationship between theology and philosophy to better engage with present-day secularism |
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Daniël J. Maritz |
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| Vol 57, No 1 (2023) |
By Scripture and Plain Reason: A historical retrieval of the relationship between faith and reason to better engage with present-day secularism |
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Daniël J. Maritz |
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| Vol 57, No 1 (2023) |
Access to adequate nutrition as a global bioethical principle: An uninvited retrospective discourse with UNESCO |
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Adriaan L. Rheeder |
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| Vol 57, No 1 (2023) |
Martin Luther and Aesop: Fables as tales of morality for today? |
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Raymond Potgieter |
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| Vol 57, No 1 (2023) |
Àwa L’ókàn: When the blood of Jesus is not thick enough to bond his body |
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Benson O. Igboin |
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| Vol 57, No 1 (2023) |
Calvin’s human being: Intellect and will in Calvin |
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Willem van Vlastuin |
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| Vol 56, No 1 (2022) |
Freedom in Galatians: A socio-historical study of the slavery and adoption imagery |
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Chih-Wei Chang |
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| Vol 56, No 1 (2022) |
Problematiek rakende ‘opofferende en reinigende liefde’ in die bruid-en-bruidegom-metafoor (Ef 5:22–33) |
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Aletta Vrey |
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| Vol 56, No 1 (2022) |
Geloofsvorming tydens die Reformasie: ’n Historiese verkenning |
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Marthinus J. Havenga |
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| Vol 56, No 1 (2022) |
The role of ecumenical bodies in curbing abuses in New Prophetic Churches in South Africa |
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Mookgo S. Kgatle |
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| Vol 56, No 1 (2022) |
The Psalms and economic justice |
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Lee Roy Martin |
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| Vol 56, No 1 (2022) |
Zambezi Evangelical Church’s role in addressing poverty in Malawi: A public practical theological reflection |
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Vhumani Magezi, Patrick Nanthambwe |
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| Vol 56, No 1 (2022) |
The impact of the Hebrew Scriptures, and especially the Torah, on James’s thought, terminology and teaching |
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Alan Raven, Francois P. Viljoen, Timothy van Aarde |
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| Vol 56, No 1 (2022) |
Onderwijs in Nederland in coronatijd: Een voorlopige reflectie |
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Nicolaas A. Broer, Johannes van der Walt |
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| Vol 56, No 1 (2022) |
Juxtaposition as literary feature in Psalm 116 |
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S.D. Snyman |
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| Vol 56, No 1 (2022) |
Missio Dei through complexity theory: Complexity to total salvation |
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Jonas S. Thinane |
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| Vol 56, No 1 (2022) |
Mysterium Deus in missio: The mysterious God in mission |
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Jonas S. Thinane |
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| Vol 56, No 1 (2022) |
Spiritual freedom and development in Africa: A theological perspective |
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Frederick Kakwata |
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| Vol 56, No 1 (2022) |
Die NG Kerk oor ‘Kerk en Samelewing’ voor en na 1994 – ’n Evaluering van drie dokumente |
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Piet J. Strauss |
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| Vol 56, No 1 (2022) |
Puo Pha!: African theology is a public theology of dialogue |
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Kelebogile T. Resane |
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| Vol 56, No 1 (2022) |
Johan Heyns en Beyers Naudé as profete teen die Nederduitse Gereformeerde Kerk se steun aan apartheid: Heyns van binne, en Naudé van buite die Nederduitse Gereformeerde Kerk |
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Piet J. Strauss |
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| Vol 56, No 1 (2022) |
Human action and social structures. A Reformed theological critique of conflict theory and micro-interactionist theory |
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Nico Vorster |
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| Vol 56, No 1 (2022) |
A pastoral care of female teachers facing work-related challenges – A South African view |
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Magezi E. Baloyi |
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| Vol 56, No 1 (2022) |
Reconsidering the place of Christ in Trinitarian mission in the African Divine Church of Kenya |
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Titus M. Ingaboh, Caroline G. Seed, Andries le R. du Plooy, Amanda du Plessis |
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| Vol 56, No 1 (2022) |
Assessment of barriers that prevent the integration of UNHCR and church responses to migration: An ecclesiological perspective |
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Christopher Magezi |
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| Vol 56, No 1 (2022) |
Charismatic experiences in the Congo Evangelistic Mission Churches: A review of some practices |
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Mayuka G. Bondo, Marius Nel |
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| Vol 56, No 1 (2022) |
Shameful disgrace reframed by ‘amazing grace’, probing into ‘dog’s life’ within the pigmentocratic polarisation of a ‘post-apartheid bubble’ |
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Daniël J. Louw |
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| Vol 56, No 1 (2022) |
Iustitia: Teologies-etiese perspektiewe op die begrip geregtigheid met besondere verwysing na die standpunt van Augustinus en sy verreikende invloed |
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Jan H. van Wyk |
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| Vol 56, No 1 (2022) |
Fellow believers helping persons addicted to pornography by becoming an embodiment of love |
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Gert Breed |
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| Vol 56, No 1 (2022) |
Water baptism as church membership identity in Nigeria |
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Solomon O. Ademiluka |
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| Vol 56, No 1 (2022) |
The implications of the usages and theology of clerical dress in the Methodist Church of Southern Africa |
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Donald M. Williams, Wessel Bentley |
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| Vol 56, No 1 (2022) |
Demonology, eschatology and vaccinology in African independent Pentecostalism |
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Mookgo S. Kgatle |
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| Vol 56, No 1 (2022) |
Eenheid en gelykheid uitgedruk deur die metafoor van die wapenrusting in Efesiers 6:10-18 |
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Alta Vrey |
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| Vol 56, No 1 (2022) |
Resilience of Christian marriages in contemporary society as viewed through the lens of spirituality |
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Chantal Ferreira, Hannelie Yates, Alfred R. Brunsdon |
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| Vol 56, No 1 (2022) |
Can the New Testament be blamed for unfair discrimination or domination in modern societies? |
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Elma M. Cornelius |
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| Vol 56, No 1 (2022) |
Coping with chronic stress during COVID-19 and beyond – A faith perspective |
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Steve le Roux, Rudy A. Denton, Leoné Malan, Nico T. Malan |
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| Vol 56, No 1 (2022) |
Repentance and forgiveness: Classical and patristic perspectives on a reformation theme |
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Benno A. Zuiddam |
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| Vol 56, No 1 (2022) |
Lydende Nuwe-Testamentiese gelowiges bedien deur die Ou-Testamentiese profete: Eksegese van 1 Petrus 1:10–12 |
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Douw G. Breed |
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| Vol 56, No 1 (2022) |
The Bible as a human and fallible book? Contrasting Karl Barth and classical Pentecostal hermeneutical perspectives |
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Marius Nel |
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| Vol 56, No 1 (2022) |
Penetrating xenophobic remoteness in interreligious encounters: Toward a pastoral praxis of befriending neighbouring in ‘pavement caregiving’ and ‘streetwise compassion’ |
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Daniël J. Louw |
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| Vol 56, No 1 (2022) |
Between contentment and prosperity: A study of 1 Timothy 6:3–12 in light of the prosperity teaching in Nigeria |
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Solomon O. Ademiluka |
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| Vol 56, No 1 (2022) |
The God who hates: The significance of Esau/Edom in the postexilic prophetic eschatology according to Malachi 1:2–5 with a systematic theological postscript |
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Bob Wielenga |
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| Vol 56, No 1 (2022) |
The attributes of God in Ephesians and Colossians – A comparison |
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Elizabeth M. Cornelius |
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| Vol 56, No 1 (2022) |
Theological education and the COVID-19 pandemic in Sub-Saharan Africa: A Malawian perspective |
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Jones H. Mawerenga, Johannes J. Knoetze |
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| Vol 56, No 1 (2022) |
Holistic ministry approach to migration: Towards a practical theological and integrated ecclesiological model |
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Vhumani Magezi, Christopher Magezi |
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| Vol 55, No 1 (2021) |
Die koninkryk van God in die Ou Testament: ’n Kort oorsig |
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Daniel F. O'Kennedy |
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| Vol 55, No 1 (2021) |
Calvin’s exposition of the sixth commandment as a trajectory in his catechetical works |
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Rudolph M. Britz |
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| Vol 55, No 1 (2021) |
Key questions on the outmoded Bernese policy on religion |
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Matthias G. Inniger, Jacobus M. Vorster, Riaan Rheeder |
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| Vol 55, No 1 (2021) |
Ἀποκάλυψισ en ἀποκαλύπτω as wederkomswoorde in die Nuwe Testament |
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H.P. Malan van Rhyn |
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| Vol 55, No 1 (2021) |
Die tempel-metafoor in Efesiërs 2:11–22 as deel van identiteitsvorming van die gelowige in-groep |
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Aletta Vrey |
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| Vol 55, No 1 (2021) |
Contextualisation within context: A pedagogical spectrum of six methodologies |
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Brian A. DeVries |
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| Vol 55, No 1 (2021) |
The insignificant impact of the historical Jesus |
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Andre van Oudtshoorn |
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| Vol 55, No 1 (2021) |
Exploring possibilities of the United Nations High Commissioner for Refugees’ integration with churches in refugee response |
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Christopher Magezi |
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| Vol 55, No 1 (2021) |
Theology and culture in dialogue towards harmonious multi-religious and multi-cultural South Africa |
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Kelebogile T. Resane |
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| Vol 55, No 1 (2021) |
Living as a diakonos of Christ and pastoral care to the narcissistically entitled person |
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Gert Breed |
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| Vol 55, No 1 (2021) |
Critical evaluation of Theonomist eschatology |
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Morne Diedericks |
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| Vol 55, No 1 (2021) |
The Deuteronomic roots of postexilic prophetic eschatology in Malachi |
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Bob Wielenga |
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| Vol 55, No 1 (2021) |
Calvin, Bucer and missionary opportunities in times of crises |
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Stéphan van der Watt |
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| Vol 55, No 1 (2021) |
Women in the Bible: What can they teach us about gender equality? |
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Christin E. Bøsterud |
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| Vol 55, No 1 (2021) |
The lame man at the pool of Bethesda: Christological and doxological significance of characterisation in John 5 |
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Nathan Hahn, Ernest van Eck |
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| Vol 55, No 1 (2021) |
Jy moet jou naaste asook jou vyand liefhê: Liefde in Lukas 6:27–38 en 10:25–37 |
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Jan G. van der Watt |
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| Vol 55, No 1 (2021) |
Homiletical perspectives on preaching the truth to post-pandemic postmodernist listeners with reference to the emotional appeal of the text |
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Ferdi P. Kruger, Ben J. de Klerk |
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| Vol 55, No 1 (2021) |
Practical theological perspectives on preaching to listeners experiencing angst or nothingness within the present reality of a post-pandemic world |
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Ferdi P. Kruger |
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| Vol 55, No 1 (2021) |
Hannah’s prayer for a male child: Interpreting 1 Samuel 1:11 in the Nigerian context |
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Solomon O. Ademiluka |
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| Vol 55, No 1 (2021) |
‘I Am the LORD your Healer’ Exodus 15:26 (אנייהוהרפאך): Healing in the Old Testament and the African (Yoruba) context |
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David T. Adamo |
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| Vol 55, No 1 (2021) |
Guidelines towards plausible interpretation of gospel parables |
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Aniedi M. Akpan, Francois P. Viljoen |
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| Vol 55, No 1 (2021) |
Ἐπιφάνεια as wederkomswoord in die Nuwe Testament |
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H.P. Malan van Rhyn |
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| Vol 55, No 1 (2021) |
Rethinking violence through the narrative of Genesis 4:1–16 |
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Blessing O. Boloje |
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| Vol 55, No 1 (2021) |
Die Algemene Sinode van die Nederduitse Gereformeerde Kerk van 1990 en die Gelofte van 1838 |
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Piet J. Strauss |
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| Vol 55, No 1 (2021) |
Introducing a re-reading of Lamentations through the lens of trauma studies: The challenge of the COVID-19 pandemic |
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Johan L. Serfontein |
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| Vol 55, No 1 (2021) |
In the same boat? Jonah and Jesus as wave-beaten heralds |
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Alistair I. Wilson |
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| Vol 55, No 1 (2021) |
The Christian scholar today and Bonhoeffer’s legacy of the transformative gospel |
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Aleksandar S. Santrac |
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| Vol 55, No 1 (2021) |
Marriage as a choice or duty: Considering Nigerian Christians’ attitude to singlehood from the biblical perspective |
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Solomon O. Ademiluka |
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| Vol 55, No 1 (2021) |
Nudged by Nathan Following a Lessing line in interfaith theology? |
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Petrus P. Kruger |
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| Vol 55, No 1 (2021) |
Shifting negative migrant categories to encourage embrace and inclusivity: Perspective from Matthew 22:34–40 |
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Christopher Magezi |
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| Vol 55, No 1 (2021) |
A two-tier protestant evaluative framework for cults applied to KwaSizabantu Mission |
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Elfrieda Fleischmann, Ignatius W. Ferreira, Francois Muller |
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| Vol 55, No 1 (2021) |
Science in service of theology: Gender and sexual orientation |
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Pieter H. Labuschagne |
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| Vol 55, No 1 (2021) |
The role of spirituality in facilitating personal development according to the Pauline corpus |
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Frederick J. de Beer, Jan A. du Rand |
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| Vol 55, No 1 (2021) |
‘For the husband is the head of the wife’: A contextual re-reading of Ephesians 5:22–33 among Nigerian Yoruba Christians |
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Solomon O. Ademiluka |
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| Vol 55, No 1 (2021) |
White fragility, white supremacy and white normativity make theological dialogue on race difficult |
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Kelebogile T. Resane |
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| Vol 55, No 1 (2021) |
Church decline: A comparative investigation assessing more than numbers |
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Ignatius W. Ferreira, Wilbert Chipenyu |
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| Vol 54, No 1 (2020) |
Unbreakable bonds? The challenge of the motif of adoption to the African neo-Pentecostal belief in generational curses |
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Collium Banda |
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| Vol 54, No 1 (2020) |
COVID-19 and resilience through Integral Mission: The impact of Social Enablement as Mission in previously disadvantaged communities in South Africa during the COVID-19 disaster |
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Phillipus J. Buys, Jane M. Korevaar, Guy R. Stubbs |
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| Vol 54, No 1 (2020) |
COVID-19 and intimate partner violence in Zimbabwe: Towards being church in situations of gender-based violence from a public pastoral care perspective |
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Vhumani Magezi, Peter Manzanga |
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