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| Issue |
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| Vol 57, No 1 (2023) |
Calvin’s human being: Intellect and will in Calvin |
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Willem van Vlastuin |
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| Vol 56, No 1 (2022) |
Freedom in Galatians: A socio-historical study of the slavery and adoption imagery |
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Chih-Wei Chang |
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| Vol 56, No 1 (2022) |
Problematiek rakende ‘opofferende en reinigende liefde’ in die bruid-en-bruidegom-metafoor (Ef 5:22–33) |
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Aletta Vrey |
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| Vol 56, No 1 (2022) |
Geloofsvorming tydens die Reformasie: ’n Historiese verkenning |
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Marthinus J. Havenga |
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| Vol 56, No 1 (2022) |
The role of ecumenical bodies in curbing abuses in New Prophetic Churches in South Africa |
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Mookgo S. Kgatle |
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| Vol 56, No 1 (2022) |
The Psalms and economic justice |
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Lee Roy Martin |
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| Vol 56, No 1 (2022) |
Zambezi Evangelical Church’s role in addressing poverty in Malawi: A public practical theological reflection |
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Vhumani Magezi, Patrick Nanthambwe |
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| Vol 56, No 1 (2022) |
The impact of the Hebrew Scriptures, and especially the Torah, on James’s thought, terminology and teaching |
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Alan Raven, Francois P. Viljoen, Timothy van Aarde |
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| Vol 56, No 1 (2022) |
Onderwijs in Nederland in coronatijd: Een voorlopige reflectie |
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Nicolaas A. Broer, Johannes van der Walt |
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| Vol 56, No 1 (2022) |
Juxtaposition as literary feature in Psalm 116 |
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S.D. Snyman |
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| Vol 56, No 1 (2022) |
Missio Dei through complexity theory: Complexity to total salvation |
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Jonas S. Thinane |
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| Vol 56, No 1 (2022) |
Mysterium Deus in missio: The mysterious God in mission |
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Jonas S. Thinane |
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| Vol 56, No 1 (2022) |
Spiritual freedom and development in Africa: A theological perspective |
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Frederick Kakwata |
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| Vol 56, No 1 (2022) |
Die NG Kerk oor ‘Kerk en Samelewing’ voor en na 1994 – ’n Evaluering van drie dokumente |
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Piet J. Strauss |
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| Vol 56, No 1 (2022) |
Puo Pha!: African theology is a public theology of dialogue |
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Kelebogile T. Resane |
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| Vol 56, No 1 (2022) |
Johan Heyns en Beyers Naudé as profete teen die Nederduitse Gereformeerde Kerk se steun aan apartheid: Heyns van binne, en Naudé van buite die Nederduitse Gereformeerde Kerk |
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Piet J. Strauss |
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| Vol 56, No 1 (2022) |
Human action and social structures. A Reformed theological critique of conflict theory and micro-interactionist theory |
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Nico Vorster |
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| Vol 56, No 1 (2022) |
A pastoral care of female teachers facing work-related challenges – A South African view |
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Magezi E. Baloyi |
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| Vol 56, No 1 (2022) |
Reconsidering the place of Christ in Trinitarian mission in the African Divine Church of Kenya |
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Titus M. Ingaboh, Caroline G. Seed, Andries le R. du Plooy, Amanda du Plessis |
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| Vol 56, No 1 (2022) |
Assessment of barriers that prevent the integration of UNHCR and church responses to migration: An ecclesiological perspective |
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Christopher Magezi |
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| Vol 56, No 1 (2022) |
Charismatic experiences in the Congo Evangelistic Mission Churches: A review of some practices |
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Mayuka G. Bondo, Marius Nel |
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| Vol 56, No 1 (2022) |
Shameful disgrace reframed by ‘amazing grace’, probing into ‘dog’s life’ within the pigmentocratic polarisation of a ‘post-apartheid bubble’ |
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Daniël J. Louw |
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| Vol 56, No 1 (2022) |
Iustitia: Teologies-etiese perspektiewe op die begrip geregtigheid met besondere verwysing na die standpunt van Augustinus en sy verreikende invloed |
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Jan H. van Wyk |
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| Vol 56, No 1 (2022) |
Fellow believers helping persons addicted to pornography by becoming an embodiment of love |
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Gert Breed |
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| Vol 56, No 1 (2022) |
Water baptism as church membership identity in Nigeria |
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Solomon O. Ademiluka |
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| Vol 56, No 1 (2022) |
The implications of the usages and theology of clerical dress in the Methodist Church of Southern Africa |
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Donald M. Williams, Wessel Bentley |
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| Vol 56, No 1 (2022) |
Demonology, eschatology and vaccinology in African independent Pentecostalism |
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Mookgo S. Kgatle |
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| Vol 56, No 1 (2022) |
Eenheid en gelykheid uitgedruk deur die metafoor van die wapenrusting in Efesiers 6:10-18 |
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Alta Vrey |
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| Vol 56, No 1 (2022) |
Resilience of Christian marriages in contemporary society as viewed through the lens of spirituality |
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Chantal Ferreira, Hannelie Yates, Alfred R. Brunsdon |
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| Vol 56, No 1 (2022) |
Can the New Testament be blamed for unfair discrimination or domination in modern societies? |
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Elma M. Cornelius |
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| Vol 56, No 1 (2022) |
Coping with chronic stress during COVID-19 and beyond – A faith perspective |
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Steve le Roux, Rudy A. Denton, Leoné Malan, Nico T. Malan |
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| Vol 56, No 1 (2022) |
Repentance and forgiveness: Classical and patristic perspectives on a reformation theme |
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Benno A. Zuiddam |
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| Vol 56, No 1 (2022) |
Lydende Nuwe-Testamentiese gelowiges bedien deur die Ou-Testamentiese profete: Eksegese van 1 Petrus 1:10–12 |
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Douw G. Breed |
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| Vol 56, No 1 (2022) |
The Bible as a human and fallible book? Contrasting Karl Barth and classical Pentecostal hermeneutical perspectives |
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Marius Nel |
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| Vol 56, No 1 (2022) |
Penetrating xenophobic remoteness in interreligious encounters: Toward a pastoral praxis of befriending neighbouring in ‘pavement caregiving’ and ‘streetwise compassion’ |
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Daniël J. Louw |
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| Vol 56, No 1 (2022) |
Between contentment and prosperity: A study of 1 Timothy 6:3–12 in light of the prosperity teaching in Nigeria |
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Solomon O. Ademiluka |
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| Vol 56, No 1 (2022) |
The God who hates: The significance of Esau/Edom in the postexilic prophetic eschatology according to Malachi 1:2–5 with a systematic theological postscript |
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Bob Wielenga |
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| Vol 56, No 1 (2022) |
The attributes of God in Ephesians and Colossians – A comparison |
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Elizabeth M. Cornelius |
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| Vol 56, No 1 (2022) |
Theological education and the COVID-19 pandemic in Sub-Saharan Africa: A Malawian perspective |
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Jones H. Mawerenga, Johannes J. Knoetze |
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| Vol 56, No 1 (2022) |
Holistic ministry approach to migration: Towards a practical theological and integrated ecclesiological model |
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Vhumani Magezi, Christopher Magezi |
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| Vol 55, No 1 (2021) |
Die koninkryk van God in die Ou Testament: ’n Kort oorsig |
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Daniel F. O'Kennedy |
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| Vol 55, No 1 (2021) |
Calvin’s exposition of the sixth commandment as a trajectory in his catechetical works |
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Rudolph M. Britz |
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| Vol 55, No 1 (2021) |
Key questions on the outmoded Bernese policy on religion |
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Matthias G. Inniger, Jacobus M. Vorster, Riaan Rheeder |
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| Vol 55, No 1 (2021) |
Ἀποκάλυψισ en ἀποκαλύπτω as wederkomswoorde in die Nuwe Testament |
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H.P. Malan van Rhyn |
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| Vol 55, No 1 (2021) |
Die tempel-metafoor in Efesiërs 2:11–22 as deel van identiteitsvorming van die gelowige in-groep |
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Aletta Vrey |
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| Vol 55, No 1 (2021) |
Contextualisation within context: A pedagogical spectrum of six methodologies |
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Brian A. DeVries |
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| Vol 55, No 1 (2021) |
The insignificant impact of the historical Jesus |
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Andre van Oudtshoorn |
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| Vol 55, No 1 (2021) |
Exploring possibilities of the United Nations High Commissioner for Refugees’ integration with churches in refugee response |
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Christopher Magezi |
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| Vol 55, No 1 (2021) |
Theology and culture in dialogue towards harmonious multi-religious and multi-cultural South Africa |
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Kelebogile T. Resane |
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| Vol 55, No 1 (2021) |
Living as a diakonos of Christ and pastoral care to the narcissistically entitled person |
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Gert Breed |
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| Vol 55, No 1 (2021) |
Critical evaluation of Theonomist eschatology |
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Morne Diedericks |
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| Vol 55, No 1 (2021) |
The Deuteronomic roots of postexilic prophetic eschatology in Malachi |
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Bob Wielenga |
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| Vol 55, No 1 (2021) |
Calvin, Bucer and missionary opportunities in times of crises |
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Stéphan van der Watt |
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| Vol 55, No 1 (2021) |
Women in the Bible: What can they teach us about gender equality? |
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Christin E. Bøsterud |
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| Vol 55, No 1 (2021) |
The lame man at the pool of Bethesda: Christological and doxological significance of characterisation in John 5 |
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Nathan Hahn, Ernest van Eck |
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| Vol 55, No 1 (2021) |
Jy moet jou naaste asook jou vyand liefhê: Liefde in Lukas 6:27–38 en 10:25–37 |
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Jan G. van der Watt |
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| Vol 55, No 1 (2021) |
Homiletical perspectives on preaching the truth to post-pandemic postmodernist listeners with reference to the emotional appeal of the text |
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Ferdi P. Kruger, Ben J. de Klerk |
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| Vol 55, No 1 (2021) |
Practical theological perspectives on preaching to listeners experiencing angst or nothingness within the present reality of a post-pandemic world |
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Ferdi P. Kruger |
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| Vol 55, No 1 (2021) |
Hannah’s prayer for a male child: Interpreting 1 Samuel 1:11 in the Nigerian context |
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Solomon O. Ademiluka |
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| Vol 55, No 1 (2021) |
‘I Am the LORD your Healer’ Exodus 15:26 (אנייהוהרפאך): Healing in the Old Testament and the African (Yoruba) context |
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David T. Adamo |
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| Vol 55, No 1 (2021) |
Guidelines towards plausible interpretation of gospel parables |
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Aniedi M. Akpan, Francois P. Viljoen |
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| Vol 55, No 1 (2021) |
Ἐπιφάνεια as wederkomswoord in die Nuwe Testament |
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H.P. Malan van Rhyn |
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| Vol 55, No 1 (2021) |
Rethinking violence through the narrative of Genesis 4:1–16 |
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Blessing O. Boloje |
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| Vol 55, No 1 (2021) |
Die Algemene Sinode van die Nederduitse Gereformeerde Kerk van 1990 en die Gelofte van 1838 |
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Piet J. Strauss |
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| Vol 55, No 1 (2021) |
Introducing a re-reading of Lamentations through the lens of trauma studies: The challenge of the COVID-19 pandemic |
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Johan L. Serfontein |
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| Vol 55, No 1 (2021) |
In the same boat? Jonah and Jesus as wave-beaten heralds |
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Alistair I. Wilson |
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| Vol 55, No 1 (2021) |
The Christian scholar today and Bonhoeffer’s legacy of the transformative gospel |
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Aleksandar S. Santrac |
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| Vol 55, No 1 (2021) |
Marriage as a choice or duty: Considering Nigerian Christians’ attitude to singlehood from the biblical perspective |
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Solomon O. Ademiluka |
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| Vol 55, No 1 (2021) |
Nudged by Nathan Following a Lessing line in interfaith theology? |
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Petrus P. Kruger |
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| Vol 55, No 1 (2021) |
Shifting negative migrant categories to encourage embrace and inclusivity: Perspective from Matthew 22:34–40 |
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Christopher Magezi |
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| Vol 55, No 1 (2021) |
A two-tier protestant evaluative framework for cults applied to KwaSizabantu Mission |
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Elfrieda Fleischmann, Ignatius W. Ferreira, Francois Muller |
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| Vol 55, No 1 (2021) |
Science in service of theology: Gender and sexual orientation |
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Pieter H. Labuschagne |
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| Vol 55, No 1 (2021) |
The role of spirituality in facilitating personal development according to the Pauline corpus |
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Frederick J. de Beer, Jan A. du Rand |
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| Vol 55, No 1 (2021) |
‘For the husband is the head of the wife’: A contextual re-reading of Ephesians 5:22–33 among Nigerian Yoruba Christians |
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Solomon O. Ademiluka |
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| Vol 55, No 1 (2021) |
White fragility, white supremacy and white normativity make theological dialogue on race difficult |
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Kelebogile T. Resane |
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| Vol 55, No 1 (2021) |
Church decline: A comparative investigation assessing more than numbers |
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Ignatius W. Ferreira, Wilbert Chipenyu |
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| Vol 54, No 1 (2020) |
Unbreakable bonds? The challenge of the motif of adoption to the African neo-Pentecostal belief in generational curses |
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Collium Banda |
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| Vol 54, No 1 (2020) |
COVID-19 and resilience through Integral Mission: The impact of Social Enablement as Mission in previously disadvantaged communities in South Africa during the COVID-19 disaster |
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Phillipus J. Buys, Jane M. Korevaar, Guy R. Stubbs |
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| Vol 54, No 1 (2020) |
COVID-19 and intimate partner violence in Zimbabwe: Towards being church in situations of gender-based violence from a public pastoral care perspective |
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Vhumani Magezi, Peter Manzanga |
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| Vol 54, No 1 (2020) |
’n Betekenisdefinisie van παρουσία as wederkomswoord |
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H.P. Malan van Rhyn, Gert J.C. Jordaan |
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| Vol 54, No 1 (2020) |
Church, narrative, community and identity in times of migration |
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John S. Klaasen |
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| Vol 54, No 1 (2020) |
Paul’s teaching on the use of alcohol and its implications for the church in Nigeria |
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Solomon O. Ademiluka |
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| Vol 54, No 1 (2020) |
The preaching of the Greek church fathers |
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Abraham van de Beek |
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| Vol 54, No 1 (2020) |
A critical assessment of Daniel Groody’s conceptualisation of the incarnation and its implication in challenging the church to embrace and respond to migrants’ needs |
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Christopher Magezi |
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| Vol 54, No 1 (2020) |
The ecclesiastical difficulty of Ephesians 4:1–6 in view of the different perspectives on the baptism in the Holy Spirit and the gifts of the Holy Spirit |
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Frederick J. de Beer |
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| Vol 54, No 1 (2020) |
The Spirit and creation |
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Henco van der Westhuizen |
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| Vol 54, No 1 (2020) |
The Matthean characterisation of Jesus by John the Baptist |
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Francois P. Viljoen |
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| Vol 54, No 1 (2020) |
Attaining the correct balance: Exploring the challenges and spirituality of single women missionaries in the Victorian era |
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J. Kommers |
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| Vol 54, No 1 (2020) |
Die Sinode van Emden: Bakermat van die Nederduitse Kerke in Suid-Afrika |
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Willem A. Dreyer |
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| Vol 54, No 1 (2020) |
Reformed identity revisited: Proposals in the spirit of Ecclesia Semper Reformanda est |
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Nico Vorster |
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| Vol 54, No 1 (2020) |
The message of the book Ruth: A reflection on Naomi’s traumatic journey to Mara and back |
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Raymond Potgieter, Hermanus Taute |
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| Vol 54, No 1 (2020) |
Die Dordtse Kerkorde van 1619 en die NG Kerkorde van 1962: Laasgenoemde ’n ontwikkeling van eersgenoemde ten opsigte van die kerklike tug? |
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Piet J. Strauss |
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| Vol 54, No 1 (2020) |
Pastoral care and narrative: Towards a narrative pastoral care approach in intercultural communities |
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John S. Klaasen |
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| Vol 54, No 1 (2020) |
Rendering the Divine Name in Romans 10:13 |
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A. Tim Span, Stuart T. Rochester, Fika J. van Rensburg |
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| Vol 54, No 1 (2020) |
A South African view of Pentecostalism as another response to modernism |
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Marius Nel |
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| Vol 54, No 1 (2020) |
The gēr [immigrant] in postexilic prophetic eschatology: The perspectives of Ezekiel 47:22–23 and Malachi 3:5 |
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Bob Wielenga |
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| Vol 54, No 1 (2020) |
A Fatherhood Faith-Based Values Intervention programme for incarcerated fathers at the Potchefstroom Remand Detention Facility: A narrative approach |
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Fazel E. Freeks |
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| Vol 54, No 1 (2020) |
The angry and aggressive patient in clinical pastoral care: Towards a spiritual and hermeneutical approach within the interplay between hoping and dread |
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Daniël J. Louw |
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| Vol 54, No 1 (2020) |
Revisiting the incomplete Mary |
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Raymond Potgieter |
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| Vol 54, No 1 (2020) |
Existence beyond death? Encouraging those who face death |
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Dirk G. van der Merwe |
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