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| Issue |
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| Vol 54, No 1 (2020) |
Paul’s teaching on the use of alcohol and its implications for the church in Nigeria |
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Solomon O. Ademiluka |
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| Vol 54, No 1 (2020) |
The preaching of the Greek church fathers |
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Abraham van de Beek |
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| Vol 54, No 1 (2020) |
A critical assessment of Daniel Groody’s conceptualisation of the incarnation and its implication in challenging the church to embrace and respond to migrants’ needs |
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Christopher Magezi |
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| Vol 54, No 1 (2020) |
The ecclesiastical difficulty of Ephesians 4:1–6 in view of the different perspectives on the baptism in the Holy Spirit and the gifts of the Holy Spirit |
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Frederick J. de Beer |
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| Vol 54, No 1 (2020) |
The Spirit and creation |
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Henco van der Westhuizen |
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| Vol 54, No 1 (2020) |
The Matthean characterisation of Jesus by John the Baptist |
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Francois P. Viljoen |
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| Vol 54, No 1 (2020) |
Attaining the correct balance: Exploring the challenges and spirituality of single women missionaries in the Victorian era |
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J. Kommers |
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| Vol 54, No 1 (2020) |
Die Sinode van Emden: Bakermat van die Nederduitse Kerke in Suid-Afrika |
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Willem A. Dreyer |
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| Vol 54, No 1 (2020) |
Reformed identity revisited: Proposals in the spirit of Ecclesia Semper Reformanda est |
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Nico Vorster |
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| Vol 54, No 1 (2020) |
The message of the book Ruth: A reflection on Naomi’s traumatic journey to Mara and back |
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Raymond Potgieter, Hermanus Taute |
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| Vol 54, No 1 (2020) |
Die Dordtse Kerkorde van 1619 en die NG Kerkorde van 1962: Laasgenoemde ’n ontwikkeling van eersgenoemde ten opsigte van die kerklike tug? |
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Piet J. Strauss |
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| Vol 54, No 1 (2020) |
Pastoral care and narrative: Towards a narrative pastoral care approach in intercultural communities |
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John S. Klaasen |
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| Vol 54, No 1 (2020) |
Rendering the Divine Name in Romans 10:13 |
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A. Tim Span, Stuart T. Rochester, Fika J. van Rensburg |
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| Vol 54, No 1 (2020) |
A South African view of Pentecostalism as another response to modernism |
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Marius Nel |
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| Vol 54, No 1 (2020) |
The gēr [immigrant] in postexilic prophetic eschatology: The perspectives of Ezekiel 47:22–23 and Malachi 3:5 |
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Bob Wielenga |
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| Vol 54, No 1 (2020) |
A Fatherhood Faith-Based Values Intervention programme for incarcerated fathers at the Potchefstroom Remand Detention Facility: A narrative approach |
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Fazel E. Freeks |
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| Vol 54, No 1 (2020) |
The angry and aggressive patient in clinical pastoral care: Towards a spiritual and hermeneutical approach within the interplay between hoping and dread |
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Daniël J. Louw |
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| Vol 54, No 1 (2020) |
Revisiting the incomplete Mary |
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Raymond Potgieter |
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| Vol 54, No 1 (2020) |
Existence beyond death? Encouraging those who face death |
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Dirk G. van der Merwe |
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| Vol 54, No 1 (2020) |
Fostering inclusion, embracing and integration of migrants: A migration biblical-theological understanding with a particular focus on Ezra-Nehemiah and migrants practical ministry guidelines |
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Vhumani Magezi, Christopher Magezi |
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| Vol 54, No 1 (2020) |
Expressive therapy in contextual pastoral care and counselling |
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Amanda L. du Plessis, Gert Breed |
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| Vol 54, No 1 (2020) |
Maria as anti-tipe van die verbondsark in Lukas 1:39–56: ’n Uitdaging tot Protestantse herbesinning van die Marialogie |
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Jacobus d.W. de Koning |
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| Vol 54, No 1 (2020) |
Paul Kruger – ’n ‘Dopper’ van sy tyd? |
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Piet J. Strauss |
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| Vol 54, No 1 (2020) |
Etty Hillesum: Esse quam videri – Reformed Christian perspectives on a spiritual journey |
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Raymond Potgieter |
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| Vol 54, No 1 (2020) |
Predestination and ‘pre-activation’: A theological reflection on this famous, yet often disputed doctrine. Does not this doctrine make people careless and profane? |
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Jan H. van Wyk |
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| Vol 54, No 1 (2020) |
The Christian woman as a weaker, but honoured vessel (1 Pt 3:7): Forbidden to act in persona Christi |
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Jennifer Slater |
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| Vol 54, No 1 (2020) |
Difficult Dialogue: A tool towards racial harmony in a multicultural church |
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Kelebogile T. Resane |
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| Vol 54, No 1 (2020) |
The Spirit and salvation? |
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Henco van der Westhuizen |
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| Vol 54, No 1 (2020) |
‘Who/what causes suffering?’: Discourses on religious healing in African communities |
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Christina Landman |
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| Vol 54, No 1 (2020) |
The impact of charismatic phenomena in the establishment and growth of the Congo Evangelistic Mission in the Luba region |
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Mayuka G. Bondo, Dichk M. Kanonge, Johan Kommers |
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| Vol 54, No 1 (2020) |
Turn the tide on losing members to cults: The challenge of the churches in the Congo |
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Mathieu B. Mufika, Hendrik G. Stoker |
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| Vol 54, No 1 (2020) |
Gender parity: Legal foundations and theological issues in the Democratic Republic of the Congo |
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Ghislaine N. Gurhahoza, Frederick Kakwata |
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| Vol 54, No 1 (2020) |
Father absence and adolescents as a challenge to youth ministry |
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Hyunok Yi, Malan Nel |
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| Vol 54, No 1 (2020) |
A biblical evaluation of Healing begins with sanctification of the heart by M.K. Strydom (2013) |
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Esmari Potgieter |
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| Vol 54, No 1 (2020) |
Is replacement theology anti-Semitic? |
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Philip La Grange Du Toit |
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| Vol 54, No 1 (2020) |
Die Nederduitse Gereformeerde Kerk se afskeid van apartheid: Cottesloe (1960) – ’n voorloper van ‘Kerk en samelewing’ (1986; 1990)? |
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Piet J. Strauss |
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| Vol 54, No 1 (2020) |
Disillusionment and the dilemma of ‘the Democratic Type’: From Plato (Athenian populism), to Helen Zille (constitutional democracy), Cyril Ramaphosa (cooperative democracy) and Jesus Christ (compassionate democracy) |
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Daniël J. Louw |
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| Vol 54, No 1 (2020) |
Changing religious landscapes challenge confession-based state policies on religion |
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Matthias G. Inniger, Jacobus M. Vorster, Riaan Rheeder |
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| Vol 54, No 1 (2020) |
Ubuntu in the worship service as heterotopia: A liturgical-ecclesiological exploration |
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Hilton R. Scott, Cas Wepener |
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| Vol 54, No 1 (2020) |
The Holy Spirit’s characterisation of the Matthean Jesus |
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Francois P. Viljoen |
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| Vol 53, No 1 (2019) |
Why Jesus spoke in parables |
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Francois P. Viljoen |
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| Vol 53, No 1 (2019) |
Migration, instrumental to accomplishing God’s redemptive purpose to humankind: Perspectives from Ruth and Joshua |
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Christopher Magezi |
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| Vol 53, No 1 (2019) |
A home for all: The story of the inversion of hospitality in Genesis 19 |
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Friday S. Kassa |
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| Vol 53, No 1 (2019) |
Benefit-sharing as a global bioethical principle: A participating dialogue grounded on a Protestant perspective on fellowship |
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Adriaan L. Rheeder |
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| Vol 53, No 1 (2019) |
The theological-ethical implications of Galatians 3:28 for a Christian perspective on equality as a foundational value in the human rights discourse |
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Jakobus M. Vorster |
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| Vol 53, No 1 (2019) |
Toelating tot die nagmaal: ’n Gereformeerd-kerkordelike perspektief |
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Piet J. Strauss |
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| Vol 53, No 1 (2019) |
Diakonia in the New Testament and a vision for a biblically based ministry plan |
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Gert Breed |
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| Vol 53, No 1 (2019) |
Romans 13:1–7 in relation to Nigerian Christians’ attitudes towards social activism |
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Solomon O. Ademiluka |
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| Vol 53, No 1 (2019) |
Honey from the Rock: Principles of integral mission learnt from beekeeping development in the uMfolozi area of South Africa |
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P.J. Buys, Guy Stubbs |
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| Vol 53, No 1 (2019) |
Revelation 20:1–10 within the overall paradigm theological thrust of John’s Apocalypse |
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Martin H. Pohlmann |
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| Vol 53, No 1 (2019) |
Geregtigheid in die struktuur van die Saligsprekings as sleutel tot die eskatologiese verstaan van Jesus as die nuwe Moses in die Bergrede |
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Jacobus de Wit de Koning |
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| Vol 53, No 1 (2019) |
Ebed-Melech’s protest to King Zedekiah as a model of modern protest movement (Jr 38:1–17) |
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David T. Adamo |
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| Vol 53, No 1 (2019) |
The fall of the Berlin Wall three decades ago: Repercussions for Christian education in Hungary and South Africa |
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Johannes L. van der Walt, Sarolta Nagy |
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| Vol 53, No 1 (2019) |
Kerkorde en doop – Toegespits op twee gereformeerde kerkordes |
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Piet J. Strauss |
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| Vol 53, No 1 (2019) |
A hermeneutical commentary on Revelation 20:1–10 |
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Francois P. Möller |
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| Vol 53, No 1 (2019) |
Translating the Hebrew Name יהוה into the Yoruba language of Nigeria in the Yoruba Bible |
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David T. Adamo |
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| Vol 53, No 1 (2019) |
‘Remember the law of Moses’: Malachi 3:22 in prophetic eschatology, with a missional postscript |
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Bob Wielenga |
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| Vol 53, No 1 (2019) |
Animal welfare: A human right? |
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Morten Bøsterud |
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| Vol 53, No 1 (2019) |
A culture-sensitive palliative pastoral care with a focus on the African context |
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Alfred R. Brunsdon |
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| Vol 53, No 1 (2019) |
Comedy of commerce: Towards a wonderful exchange in land reform? |
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P. Paul Kruger |
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| Vol 53, No 1 (2019) |
Theoconomy: Fixing the forecasting error |
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Johann Walters, Jakobus M. Vorster |
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| Vol 53, No 1 (2019) |
Theoconomy: Rebooting the South African economy |
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Johann Walters, Jacobus M. Vorster |
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| Vol 53, No 1 (2019) |
A liturgical comparative study of Sotho initiation and Christian baptism |
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Rantoa Letšosa, Ben de Klerk |
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| Vol 53, No 1 (2019) |
Toward a contemporary understanding of youth ministry as a descriptive agency |
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Garth Aziz |
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| Vol 53, No 1 (2019) |
Pastoral Banking Practice – A Christian-ethical and pastoral perspective on financing, credit and moneylending |
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Morten Bøsterud, Jakobus M. Vorster |
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| Vol 53, No 1 (2019) |
Background perspectives on infinity and God |
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Danie F.M. Strauss |
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| Vol 53, No 1 (2019) |
Theoconomy: An ethical paradigm for economic prosperity |
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Johann Walters, Koos Vorster, Riaan Rheeder, Jan Venter |
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| Vol 53, No 1 (2019) |
Land, group identities and competing justice values in South Africa: Reformed perspectives on embracive justice and permeable identity formation |
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Nico Vorster |
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| Vol 53, No 1 (2019) |
Communicating meaningfully with Muslims: Analysing the Melkite language shift in the light of Christian-Muslim relations in Northern Nigeria |
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Phillipus J. Buys, Samuel Nwokoro |
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| Vol 53, No 1 (2019) |
Friendship as a Theological Model: Bonhoeffer, Moltmann and the Trinity |
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Manitza Kotze, Carike Noeth |
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| Vol 53, No 1 (2019) |
Three perspectives on the Sabbath |
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Francois P. Möller |
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| Vol 53, No 1 (2019) |
Ecclesiola in ecclesia in Brazil from a missio Dei perspective: An autoethnographic case study of four Presbyterian churches in Brazil |
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Phillipus J. Buys, Edilson B. Nogueira |
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| Vol 53, No 1 (2019) |
The impersonalisation of God? A theological analysis of the expression of the power of God’s kingdom among Zimbabwean Pentecostal prophets |
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Collium Banda |
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| Vol 53, No 1 (2019) |
Integration of citizenship education with religious education in Lesotho secondary schools |
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Rasebate I. Mokotso |
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| Vol 52, No 1 (2018) |
Samelewingsverandering en Skriftuurlike denkverandering |
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Sophia van Helden |
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| Vol 52, No 1 (2018) |
The university classroom as a hermeneutical community for the contextualisation of pastoral care in South Africa |
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Amanda L. du Plessis |
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| Vol 52, No 1 (2018) |
The 97 theses (04–05 September 1517): A precursor to the 95 theses (31 October 1517)? |
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Raymond Potgieter |
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| Vol 52, No 1 (2018) |
The controversy dialogue leading towards Jesus’ severe response in Matthew 23 |
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Francois P. Viljoen |
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| Vol 52, No 1 (2018) |
Tugwaardige sondes in drie gereformeerde kerkordes |
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Piet J. Strauss |
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| Vol 52, No 1 (2018) |
Views of mothers on the fundamental role of the Christian father as mentor in a nuclear family environment |
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Fazel E. Freeks |
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| Vol 52, No 1 (2018) |
Reading Matthew as a historical narrative |
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Francois P. Viljoen |
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| Vol 52, No 1 (2018) |
Women liberation in church and political organisation governance: Uniting Reformed Church in Southern Africa and African National Congress perspectives |
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Leepo J. Modise |
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| Vol 52, No 1 (2018) |
The doctrine of reconciliation: Its meaning and implications for social life |
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J.M. Vorster |
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| Vol 52, No 1 (2018) |
Die status en plek van die Drie Formuliere van Eenheid in twee Suid-Afrikaanse gereformeerde kerke |
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Piet J. Strauss |
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| Vol 52, No 1 (2018) |
‘Disabled motherhood in an African community’: Towards an African women theology of disability |
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Sinenhlanhla S. Chisale |
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| Vol 52, No 1 (2018) |
A silent unheard voice in the Old Testament: The Cushite woman whom Moses married in Numbers 12:1–10 |
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David T. Adamo |
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| Vol 52, No 1 (2018) |
Die opbou van ’n missionale gemeente: ’n Verkenning van die invloed van Godsbegrip en liturgiese ervaring |
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Marthinus J. Jansen van Rensburg |
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| Vol 52, No 1 (2018) |
The zone of non-being: When belonging becomes more important than being |
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Amanda L. du Plessis |
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| Vol 52, No 1 (2018) |
Gratia omnibus |
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Zaldivar E. Acodesin |
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| Vol 52, No 1 (2018) |
The ‘Frail Researcher’ in dialogue with existential phenomenology: The threat of empiricism within the quest for sound methodology in practical theological research |
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Daniël J. Louw |
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| Vol 52, No 1 (2018) |
The delay of the Day of the Lord in Malachi: A missional reading |
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Bob Wielenga |
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| Vol 52, No 1 (2018) |
Exodus of clergy: ‘When the fight is just not worth it anymore’ – The role of conflict in responding to the call |
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Shaun Joynt |
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| Vol 52, No 1 (2018) |
Globalisation of missions: An exegesis on the Great Commission (Mt 28:18–20) |
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Mookgo S. Kgatle |
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| Vol 52, No 1 (2018) |
Pastoral care in communities under transition: Interplay between care and culture |
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John S. Klaasen |
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| Vol 52, No 1 (2018) |
Pentecostal ecumenical impulses: Past and present challenges |
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Marius Nel |
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| Vol 52, No 1 (2018) |
Guidelines for effective community transformation from a practical theological perspective: An African case study |
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David Mutemwa, René Hattingh-Rust, Willem J. Hattingh |
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| Vol 52, No 1 (2018) |
Public pastoral care as nexus and opportunity for a transformed practical theology within decolonisation discourse in South African higher education |
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Vhumani Magezi |
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| Vol 52, No 1 (2018) |
Die Tora as die sleutel tot die verstaan van die verhouding tussen God en mens: ’n Verbondsmatig-Christologiese perspektief |
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Jacobus de Wit De Koning |
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| Vol 52, No 1 (2018) |
Mark 4:1–34: A simple structure for the mystery of the kingdom |
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Jacob J. Scholtz |
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| Vol 52, No 1 (2018) |
Pentecostals and apartheid: Has the wheel turned around since 1994? |
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Kelebogile T. Resane |
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