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| Issue |
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| Vol 53, No 1 (2019) |
A liturgical comparative study of Sotho initiation and Christian baptism |
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Rantoa Letšosa, Ben de Klerk |
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| Vol 53, No 1 (2019) |
Toward a contemporary understanding of youth ministry as a descriptive agency |
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Garth Aziz |
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| Vol 53, No 1 (2019) |
Pastoral Banking Practice – A Christian-ethical and pastoral perspective on financing, credit and moneylending |
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Morten Bøsterud, Jakobus M. Vorster |
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| Vol 53, No 1 (2019) |
Background perspectives on infinity and God |
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Danie F.M. Strauss |
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| Vol 53, No 1 (2019) |
Theoconomy: An ethical paradigm for economic prosperity |
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Johann Walters, Koos Vorster, Riaan Rheeder, Jan Venter |
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| Vol 53, No 1 (2019) |
Land, group identities and competing justice values in South Africa: Reformed perspectives on embracive justice and permeable identity formation |
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Nico Vorster |
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| Vol 53, No 1 (2019) |
Communicating meaningfully with Muslims: Analysing the Melkite language shift in the light of Christian-Muslim relations in Northern Nigeria |
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Phillipus J. Buys, Samuel Nwokoro |
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| Vol 53, No 1 (2019) |
Friendship as a Theological Model: Bonhoeffer, Moltmann and the Trinity |
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Manitza Kotze, Carike Noeth |
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| Vol 53, No 1 (2019) |
Three perspectives on the Sabbath |
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Francois P. Möller |
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| Vol 53, No 1 (2019) |
Ecclesiola in ecclesia in Brazil from a missio Dei perspective: An autoethnographic case study of four Presbyterian churches in Brazil |
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Phillipus J. Buys, Edilson B. Nogueira |
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| Vol 53, No 1 (2019) |
The impersonalisation of God? A theological analysis of the expression of the power of God’s kingdom among Zimbabwean Pentecostal prophets |
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Collium Banda |
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| Vol 53, No 1 (2019) |
Integration of citizenship education with religious education in Lesotho secondary schools |
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Rasebate I. Mokotso |
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| Vol 52, No 1 (2018) |
Samelewingsverandering en Skriftuurlike denkverandering |
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Sophia van Helden |
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| Vol 52, No 1 (2018) |
The university classroom as a hermeneutical community for the contextualisation of pastoral care in South Africa |
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Amanda L. du Plessis |
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| Vol 52, No 1 (2018) |
The 97 theses (04–05 September 1517): A precursor to the 95 theses (31 October 1517)? |
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Raymond Potgieter |
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| Vol 52, No 1 (2018) |
The controversy dialogue leading towards Jesus’ severe response in Matthew 23 |
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Francois P. Viljoen |
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| Vol 52, No 1 (2018) |
Tugwaardige sondes in drie gereformeerde kerkordes |
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Piet J. Strauss |
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| Vol 52, No 1 (2018) |
Views of mothers on the fundamental role of the Christian father as mentor in a nuclear family environment |
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Fazel E. Freeks |
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| Vol 52, No 1 (2018) |
Reading Matthew as a historical narrative |
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Francois P. Viljoen |
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| Vol 52, No 1 (2018) |
Women liberation in church and political organisation governance: Uniting Reformed Church in Southern Africa and African National Congress perspectives |
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Leepo J. Modise |
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| Vol 52, No 1 (2018) |
The doctrine of reconciliation: Its meaning and implications for social life |
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J.M. Vorster |
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| Vol 52, No 1 (2018) |
Die status en plek van die Drie Formuliere van Eenheid in twee Suid-Afrikaanse gereformeerde kerke |
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Piet J. Strauss |
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| Vol 52, No 1 (2018) |
‘Disabled motherhood in an African community’: Towards an African women theology of disability |
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Sinenhlanhla S. Chisale |
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| Vol 52, No 1 (2018) |
A silent unheard voice in the Old Testament: The Cushite woman whom Moses married in Numbers 12:1–10 |
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David T. Adamo |
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| Vol 52, No 1 (2018) |
Die opbou van ’n missionale gemeente: ’n Verkenning van die invloed van Godsbegrip en liturgiese ervaring |
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Marthinus J. Jansen van Rensburg |
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| Vol 52, No 1 (2018) |
The zone of non-being: When belonging becomes more important than being |
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Amanda L. du Plessis |
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| Vol 52, No 1 (2018) |
Gratia omnibus |
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Zaldivar E. Acodesin |
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| Vol 52, No 1 (2018) |
The ‘Frail Researcher’ in dialogue with existential phenomenology: The threat of empiricism within the quest for sound methodology in practical theological research |
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Daniël J. Louw |
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| Vol 52, No 1 (2018) |
The delay of the Day of the Lord in Malachi: A missional reading |
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Bob Wielenga |
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| Vol 52, No 1 (2018) |
Exodus of clergy: ‘When the fight is just not worth it anymore’ – The role of conflict in responding to the call |
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Shaun Joynt |
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| Vol 52, No 1 (2018) |
Globalisation of missions: An exegesis on the Great Commission (Mt 28:18–20) |
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Mookgo S. Kgatle |
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| Vol 52, No 1 (2018) |
Pastoral care in communities under transition: Interplay between care and culture |
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John S. Klaasen |
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| Vol 52, No 1 (2018) |
Pentecostal ecumenical impulses: Past and present challenges |
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Marius Nel |
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| Vol 52, No 1 (2018) |
Guidelines for effective community transformation from a practical theological perspective: An African case study |
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David Mutemwa, René Hattingh-Rust, Willem J. Hattingh |
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| Vol 52, No 1 (2018) |
Public pastoral care as nexus and opportunity for a transformed practical theology within decolonisation discourse in South African higher education |
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Vhumani Magezi |
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| Vol 52, No 1 (2018) |
Die Tora as die sleutel tot die verstaan van die verhouding tussen God en mens: ’n Verbondsmatig-Christologiese perspektief |
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Jacobus de Wit De Koning |
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| Vol 52, No 1 (2018) |
Mark 4:1–34: A simple structure for the mystery of the kingdom |
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Jacob J. Scholtz |
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| Vol 52, No 1 (2018) |
Pentecostals and apartheid: Has the wheel turned around since 1994? |
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Kelebogile T. Resane |
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| Vol 52, No 1 (2018) |
The relation between religion and state in Islam and Christianity in the rise of ISIS |
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Timothy A. van Aarde |
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| Vol 52, No 1 (2018) |
Hold the candle: mission at the crossroads in our era |
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J. Kommers |
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| Vol 52, No 1 (2018) |
The portrayal of Africa and Africans in the book of Jeremiah |
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David T. Adamo |
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| Vol 52, No 1 (2018) |
Instituting dispute resolution procedures in the Apostolic Faith Mission in Zimbabwe church |
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Norman Chivasa |
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| Vol 51, No 1 (2017) |
Reappropriating sacramental thinking within Protestant Evangelicalism: A move towards systemic awareness |
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Dennis D. Elliott |
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| Vol 51, No 1 (2017) |
T.F. Torrance: Union with Christ through the Communion of the Spirit |
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Martin M. Davis |
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| Vol 51, No 2 (2017) |
Die noodsaak van kulturele interaksie in Apologetiek: Handelinge 17:16-32 as motivering |
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Johan Erasmus, Henk Stoker |
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| Vol 51, No 1 (2017) |
Schema adjustment and Holy Communion: A transdisciplinary approach |
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Wessel Bentley |
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| Vol 51, No 1 (2017) |
Vergifnisonderwys: Die sleutel tot die ontlonting van ongelukkigheid oor sosiale onreg |
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Johannes L. van der Walt |
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| Vol 51, No 1 (2017) |
The notion of participatory democracy in relation to local ward committees: The distribution of power |
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Leepo J. Modise |
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| Vol 51, No 1 (2017) |
Contextualised worship amongst the Nanticoke-Lenape American Indians |
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John R. Norwood, P.J. (Flip) Buys |
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| Vol 51, No 1 (2017) |
The effectiveness of Sesheke Church’s transformational task: An exposition of the descriptive-empirical task from a practical theological perspective |
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David Mutemwa, Willem Hattingh, Rene Hattingh-Rust |
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| Vol 51, No 1 (2017) |
Making community development at grassroots reality: Church-driven development approach in Zimbabwe’s context of severe poverty |
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Vhumani Magezi |
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| Vol 51, No 1 (2017) |
Repliek op Van der Watt se artikel oor ‘Intertekstualiteit en oorinterpretasie: Verwysings na Genesis 28:12 in Johannes 1:51?’ |
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Hennie F. Stander |
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| Vol 51, No 1 (2017) |
Hebrews 5:7 as the cry of the Davidic sufferer |
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Timothy Bertolet |
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| Vol 51, No 1 (2017) |
The Legacy of Martin Luther’s Sola Fide |
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Aleksandar S. Santrac |
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| Vol 51, No 1 (2017) |
American Christians for and against Parsifal: Debating the Holy Grail Opera in New York |
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Frederick Hale |
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| Vol 51, No 2 (2017) |
A discussion about the version of the Bible available to Muhammad |
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Hendrik G. Stoker, Paul Derengowski |
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| Vol 51, No 2 (2017) |
Brothers and sisters, can you hear us? Remarks on facilitating a productive dialogue between the Western and African notions of practical theology in light of the decolonisation discourse |
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Alfred R. Brunsdon |
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| Vol 51, No 1 (2017) |
Responses of adolescents regarding the indispensable role of the Christian father as mentor within the family: A qualitative study |
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Fazel E. Freeks |
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| Vol 51, No 1 (2017) |
Christian anthropology and the National Development Plan: The role of personhood |
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John S. Klaasen |
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| Vol 51, No 1 (2017) |
Die klassis en kerkvisitasie in drie kerkordes |
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Piet J. Strauss |
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| Vol 51, No 1 (2017) |
A stress test for the strong homogeneity thesis |
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Joseph R. Mulvihill |
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| Vol 51, No 2 (2017) |
Competing with Christ? A critical Christological analysis of the reliance on Pentecostal prophets in Zimbabwe |
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Vhumani Magezi, Collium Banda |
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| Vol 51, No 1 (2017) |
Transkonfessionalisme, konstruktivisme en Karel Schoeman (1939–2017) oor die Kaapse piëtisme |
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Andries W.G. Raath |
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| Vol 51, No 1 (2017) |
Equipping the poorest of the poor to become agents of community transformation: A case study of milk as a catalyst in Burundi |
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Timothy A. van Aarde |
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| Vol 51, No 2 (2017) |
A rediscovery of the priesthood of believers in Ephesians 4:1–16 and its relevance for the Missio Dei and a biblical missional ecumenism |
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George Lotter, Timothy Van Aarde |
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| Vol 51, No 2 (2017) |
A fruitful missional exegesis for a missional hermeneutic and missiology |
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Timothy A. van Aarde, Lygunda Li-M |
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| Vol 51, No 2 (2017) |
The cultural aspect in the contextualisation of pastoral caregiving ministry |
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Amanda L. du Plessis |
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| Vol 51, No 1 (2017) |
Black-White polarisation in #MustFall campaigns. Towards a practical theological diagnostics of ‘peaceful coexistence’ |
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Daniël J. Louw |
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| Vol 51, No 1 (2017) |
Die riglyn vir Christen etiek: Galasiërs 6:2 onder die loep |
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Jacobus de Koning |
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| Vol 51, No 1 (2017) |
Practical theology as life science: Fides Quaerens Vivendi and its connection to Hebrew thinking (Hālak) |
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Daniël J. Louw |
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| Vol 51, No 1 (2017) |
Literary criticism from a Cape Town pulpit: Ramsden Balmforth’s explications of modern novels as parables revealing ethical and spiritual principles |
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Frederick Hale |
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| Vol 51, No 2 (2017) |
Kingdom, covenant, and human rights |
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Koos Vorster |
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| Vol 51, No 1 (2017) |
Israelologie: ’n Bybels-teologiese perspektief oor Israel se verlede, hede en toekoms |
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Jacob J. Scholtz |
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| Vol 51, No 1 (2017) |
Einstein the deist and Flew the theist viewed from a Christian perspective |
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Raymond Potgieter |
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| Vol 51, No 1 (2017) |
The translation technique and the translation of verbal forms in Psalm 84 of the Masoretic Text as employed by the Peshitta |
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Lekgetho H. Moretsi |
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| Vol 51, No 1 (2017) |
Decolonising Western missionaries’ mission theology and practice in Ghanaian church history: A Pentecostal approach |
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Peter White |
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| Vol 51, No 1 (2017) |
Sharing an integral Christian worldview with a younger generation: Why and how should it be done and received? |
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Bennie J. van der Walt |
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| Vol 51, No 1 (2017) |
Pastoral caregiving as life science: Towards an existential hermeneutics of life within the interplay between pastoral healing (cura vitae) and spiritual wholeness |
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Daniël J. Louw |
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| Vol 51, No 1 (2017) |
The role of relationship in moral formation: An analysis of three tertiary theological education institutions in South Africa |
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Louise Kretzschmar, Ethel C. Tuckey |
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| Vol 51, No 2 (2017) |
Die missionale kerk in informele behuisingsgemeenskappe |
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Pieter Verster |
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| Vol 51, No 1 (2017) |
Reoriented Investment Protocol – a Christian-ethical perspective on investments |
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Morten Bøsterud, Jacobus M. Vorster |
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| Vol 51, No 3 (2017) |
Doelmatige herhaling, veral deur chiasmes, in die literêre narratiewe gang van die Johannesevangelie |
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Jan du Rand |
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| Vol 51, No 3 (2017) |
The Bible and ethics: Pathways for dialogue |
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Volker Rabens |
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| Vol 51, No 1 (2017) |
A Swiss Protestant perspective on a multi-faith approach to the Swiss Army Chaplaincy |
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Matthias G. Inniger, Jacobus M. Vorster, Byron Evans |
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| Vol 51, No 1 (2017) |
What does kαθεξῆς in Luke 1:3 mean? Discovering the writing order of the Gospel of Luke |
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Benjamin W.W. Fung, Aida B. Spencer, Francois P. Viljoen |
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| Vol 51, No 2 (2017) |
A long walk to obedience: Missiology and mission under scrutiny (1910-2010) |
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Johannes J. Knoetze |
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| Vol 51, No 3 (2017) |
Not by human seed but born from above to become children of God: Johannine metaphor of the family or ancient science? |
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Jonathan A. Draper |
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| Vol 51, No 1 (2017) |
Between the Mount of Transfiguration and Jerusalem and beyond: The chiastic structure of Matthew 17:14–20:34 |
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Jacob J. Scholtz |
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| Vol 51, No 1 (2017) |
’n Kerkorde in gereformeerde kerke toegepas op die Nederduitse Gereformeerde Kerkorde van 2013 |
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Piet J. Strauss |
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| Vol 51, No 1 (2017) |
The Pentecostal Movement’s view of the continuity of tongues in Acts and 1 Corinthians |
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Marius Nel |
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| Vol 51, No 3 (2017) |
Schriftgezag op het speelveld van de hermeneutische ethiek |
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Patrick Nullens |
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| Vol 51, No 1 (2017) |
Christen-dissipelskap in die Markusevangelie as critique op die welvaartsteologie |
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Gerhard C. van Emmenes, Pieter A. Rousseau, Francois P. Viljoen |
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| Vol 51, No 3 (2017) |
Believers or loyalists? Identity and social responsibility of Jesus communities in the Empire |
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Jeremy Punt |
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| Vol 51, No 1 (2017) |
A Bible translation inspired look at the history and ethnography of the Batswana |
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Sidney K. Berman |
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| Vol 51, No 2 (2017) |
Die missio Dei en die bestudering van die Ou Testament |
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Herculaas F. (Herrie) van Rooy |
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| Vol 51, No 3 (2017) |
‘Lived experiences’ of the love of God according to 1 John 4: A spirituality of love |
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Dirk G. van der Merwe |
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| Vol 51, No 1 (2017) |
Gendered character of barrenness in an African context: An African pastoral study |
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Magezi E. Baloyi |
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| Vol 51, No 3 (2017) |
What’s in the name? The conundrum of ἐν τῷ ὀνόματι τούτῳ versus ἐν τῷ μέρει τούτῳ? A text-critical investigation of 1 Peter 4:16 and its implication for the Afrikaans-Greek interlinear translation |
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Jacobus (Kobus) Kok, Bastiaan A. de Winter |
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| Vol 51, No 1 (2017) |
The missio Dei as context for a ministry to refugees |
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Diniz R. Soares, George Lotter, Sarel J. van der Merwe |
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| Vol 51, No 3 (2017) |
The conceptualisation of sin in the Gospel of Matthew |
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Marius J. Nel |
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