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| Issue |
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| Vol 51, No 1 (2017) |
Christian anthropology and the National Development Plan: The role of personhood |
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John S. Klaasen |
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| Vol 51, No 1 (2017) |
Die klassis en kerkvisitasie in drie kerkordes |
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Piet J. Strauss |
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| Vol 51, No 1 (2017) |
A stress test for the strong homogeneity thesis |
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Joseph R. Mulvihill |
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| Vol 51, No 2 (2017) |
Competing with Christ? A critical Christological analysis of the reliance on Pentecostal prophets in Zimbabwe |
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Vhumani Magezi, Collium Banda |
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| Vol 51, No 1 (2017) |
Transkonfessionalisme, konstruktivisme en Karel Schoeman (1939–2017) oor die Kaapse piëtisme |
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Andries W.G. Raath |
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| Vol 51, No 1 (2017) |
Equipping the poorest of the poor to become agents of community transformation: A case study of milk as a catalyst in Burundi |
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Timothy A. van Aarde |
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| Vol 51, No 2 (2017) |
A rediscovery of the priesthood of believers in Ephesians 4:1–16 and its relevance for the Missio Dei and a biblical missional ecumenism |
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George Lotter, Timothy Van Aarde |
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| Vol 51, No 2 (2017) |
A fruitful missional exegesis for a missional hermeneutic and missiology |
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Timothy A. van Aarde, Lygunda Li-M |
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| Vol 51, No 2 (2017) |
The cultural aspect in the contextualisation of pastoral caregiving ministry |
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Amanda L. du Plessis |
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| Vol 51, No 1 (2017) |
Black-White polarisation in #MustFall campaigns. Towards a practical theological diagnostics of ‘peaceful coexistence’ |
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Daniël J. Louw |
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| Vol 51, No 1 (2017) |
Die riglyn vir Christen etiek: Galasiërs 6:2 onder die loep |
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Jacobus de Koning |
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| Vol 51, No 1 (2017) |
Practical theology as life science: Fides Quaerens Vivendi and its connection to Hebrew thinking (Hālak) |
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Daniël J. Louw |
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| Vol 51, No 1 (2017) |
Literary criticism from a Cape Town pulpit: Ramsden Balmforth’s explications of modern novels as parables revealing ethical and spiritual principles |
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Frederick Hale |
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| Vol 51, No 2 (2017) |
Kingdom, covenant, and human rights |
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Koos Vorster |
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| Vol 51, No 1 (2017) |
Israelologie: ’n Bybels-teologiese perspektief oor Israel se verlede, hede en toekoms |
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Jacob J. Scholtz |
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| Vol 51, No 1 (2017) |
Einstein the deist and Flew the theist viewed from a Christian perspective |
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Raymond Potgieter |
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| Vol 51, No 1 (2017) |
The translation technique and the translation of verbal forms in Psalm 84 of the Masoretic Text as employed by the Peshitta |
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Lekgetho H. Moretsi |
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| Vol 51, No 1 (2017) |
Decolonising Western missionaries’ mission theology and practice in Ghanaian church history: A Pentecostal approach |
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Peter White |
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| Vol 51, No 1 (2017) |
Sharing an integral Christian worldview with a younger generation: Why and how should it be done and received? |
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Bennie J. van der Walt |
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| Vol 51, No 1 (2017) |
Pastoral caregiving as life science: Towards an existential hermeneutics of life within the interplay between pastoral healing (cura vitae) and spiritual wholeness |
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Daniël J. Louw |
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| Vol 51, No 1 (2017) |
The role of relationship in moral formation: An analysis of three tertiary theological education institutions in South Africa |
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Louise Kretzschmar, Ethel C. Tuckey |
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| Vol 51, No 2 (2017) |
Die missionale kerk in informele behuisingsgemeenskappe |
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Pieter Verster |
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| Vol 51, No 1 (2017) |
Reoriented Investment Protocol – a Christian-ethical perspective on investments |
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Morten Bøsterud, Jacobus M. Vorster |
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| Vol 51, No 3 (2017) |
Doelmatige herhaling, veral deur chiasmes, in die literêre narratiewe gang van die Johannesevangelie |
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Jan du Rand |
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| Vol 51, No 3 (2017) |
The Bible and ethics: Pathways for dialogue |
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Volker Rabens |
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| Vol 51, No 1 (2017) |
A Swiss Protestant perspective on a multi-faith approach to the Swiss Army Chaplaincy |
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Matthias G. Inniger, Jacobus M. Vorster, Byron Evans |
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| Vol 51, No 1 (2017) |
What does kαθεξῆς in Luke 1:3 mean? Discovering the writing order of the Gospel of Luke |
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Benjamin W.W. Fung, Aida B. Spencer, Francois P. Viljoen |
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| Vol 51, No 2 (2017) |
A long walk to obedience: Missiology and mission under scrutiny (1910-2010) |
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Johannes J. Knoetze |
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| Vol 51, No 3 (2017) |
Not by human seed but born from above to become children of God: Johannine metaphor of the family or ancient science? |
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Jonathan A. Draper |
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| Vol 51, No 1 (2017) |
Between the Mount of Transfiguration and Jerusalem and beyond: The chiastic structure of Matthew 17:14–20:34 |
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Jacob J. Scholtz |
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| Vol 51, No 1 (2017) |
’n Kerkorde in gereformeerde kerke toegepas op die Nederduitse Gereformeerde Kerkorde van 2013 |
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Piet J. Strauss |
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| Vol 51, No 1 (2017) |
The Pentecostal Movement’s view of the continuity of tongues in Acts and 1 Corinthians |
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Marius Nel |
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| Vol 51, No 3 (2017) |
Schriftgezag op het speelveld van de hermeneutische ethiek |
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Patrick Nullens |
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| Vol 51, No 1 (2017) |
Christen-dissipelskap in die Markusevangelie as critique op die welvaartsteologie |
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Gerhard C. van Emmenes, Pieter A. Rousseau, Francois P. Viljoen |
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| Vol 51, No 3 (2017) |
Believers or loyalists? Identity and social responsibility of Jesus communities in the Empire |
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Jeremy Punt |
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| Vol 51, No 1 (2017) |
A Bible translation inspired look at the history and ethnography of the Batswana |
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Sidney K. Berman |
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| Vol 51, No 2 (2017) |
Die missio Dei en die bestudering van die Ou Testament |
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Herculaas F. (Herrie) van Rooy |
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| Vol 51, No 3 (2017) |
‘Lived experiences’ of the love of God according to 1 John 4: A spirituality of love |
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Dirk G. van der Merwe |
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| Vol 51, No 1 (2017) |
Gendered character of barrenness in an African context: An African pastoral study |
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Magezi E. Baloyi |
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| Vol 51, No 3 (2017) |
What’s in the name? The conundrum of ἐν τῷ ὀνόματι τούτῳ versus ἐν τῷ μέρει τούτῳ? A text-critical investigation of 1 Peter 4:16 and its implication for the Afrikaans-Greek interlinear translation |
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Jacobus (Kobus) Kok, Bastiaan A. de Winter |
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| Vol 51, No 1 (2017) |
The missio Dei as context for a ministry to refugees |
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Diniz R. Soares, George Lotter, Sarel J. van der Merwe |
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| Vol 51, No 3 (2017) |
The conceptualisation of sin in the Gospel of Matthew |
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Marius J. Nel |
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| Vol 51, No 3 (2017) |
Perspektiewe op die interpretasie van die Evangelie van Matteus |
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Andries G. Van Aarde |
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| Vol 51, No 3 (2017) |
Domestic and public violence in Chrysostom’s community |
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Hennie F. Stander |
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| Vol 51, No 3 (2017) |
Human birth and spiritual rebirth in the theological thought of John Chrysostom |
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Chris L. de Wet |
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| Vol 51, No 3 (2017) |
Moral Transformation in the Johannine Writings |
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Cornelis Bennema |
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| Vol 51, No 3 (2017) |
A public theological approach to the (im)possibility of forgiveness in Matthew 18:15-35: Reading the text through the lens of integral theory |
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Dion A. Forster |
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| Vol 51, No 3 (2017) |
Embracing obscurity: The enigmatic walk of the Son of God in Mark |
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Stephan Joubert |
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| Vol 51, No 3 (2017) |
Die resepsie van die etiek van die Filemonbrief in drie vroeë Latynse kommentare |
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D.F. Tolmie |
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| Vol 51, No 3 (2017) |
‘Son of man’ in the Gospel of Mark |
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Marius Nel |
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| Vol 50, No 2 (2016) |
The devil as (convicted) prosecutor: Some ideas on the devil in 1 Peter and Hebrews |
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Sebastian Fuhrmann |
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| Vol 50, No 1 (2016) |
Revisiting C.S. Lewis’ Screwtape Letters of 1941 and exploring their relation to ‘Screwtape proposes a toast’ |
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Raymond M. Potgieter |
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| Vol 50, No 1 (2016) |
The pre-history of the incarnation of Jesus Christ in the Christology of T.F. Torrance |
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Martin M. Davis |
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| Vol 50, No 1 (2016) |
A consideration of the impeccability of Christ |
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Lazarus E. Kanniah, Carel F.C. Coetzee |
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| Vol 50, No 1 (2016) |
A free church perspective on military chaplains role in its historical context |
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Neil E. Allison |
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| Vol 50, No 1 (2016) |
Die effek van finansiële trauma na aftrede op eiewaarde |
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Fredrieka M.J. Kleinschmidt |
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| Vol 50, No 4 (2016) |
Some reflections on the ‘new covenant’ in Hebrews 12:24 |
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Gert J.C. Jordaan |
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| Vol 50, No 1 (2016) |
The use of spiritual resources to cope with trauma in daily existence |
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Vhumani Magezi, Charles Manda |
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| Vol 50, No 4 (2016) |
Suffering bodies in 2 Maccabees 3 |
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Pierre J. Jordaan |
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| Vol 50, No 1 (2016) |
Eschatology in Malachi: The emergence of a doctrine |
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Bob Wielenga |
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| Vol 50, No 1 (2016) |
Jonathan Edwards and a reformational view of the purpose of education |
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Esmari Potgieter |
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| Vol 50, No 1 (2016) |
The role of Christian institutions in witnessing to students of the Muslim faith: The case of the University of Eastern African Baraton in Kenya |
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Rebecca J. Lagat |
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| Vol 50, No 2 (2016) |
Divine love in the letter to the Romans |
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Pieter G.R. de Villiers |
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| Vol 50, No 1 (2016) |
Godsdienspluraliteit en die liberale staat – die illusie van sekulêre neutraliteit |
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Francois Venter |
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| Vol 50, No 1 (2016) |
Does the New Testament support Christian Zionism? |
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Philip La Grange Du Toit |
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| Vol 50, No 1 (2016) |
Should we blame Calvinism for the development of apartheid in South Africa? A perspective from the Reformed Churches in South Africa: A case study |
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J.H. van Wyk |
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| Vol 50, No 1 (2016) |
Vooronderstellings wat die eskatologie beïnvloed |
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Jacob J. Scholtz |
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| Vol 50, No 2 (2016) |
Towards Maturity in 1 Peter: Freedom, Holiness, Immortality |
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Paul B. Decock |
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| Vol 50, No 3 (2016) |
Intertekstualiteit en oorinterpretasie: Verwysings na Genesis 28:12 in Johannes 1:51? |
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Jan van der Watt |
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| Vol 50, No 1 (2016) |
Looking at human development through the lens of Christian mission |
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Akinyemi O. Alawode |
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| Vol 50, No 1 (2016) |
Reflection on pastoral care in Africa: Towards discerning emerging pragmatic pastoral ministerial responses |
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Vhumani Magezi |
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| Vol 50, No 1 (2016) |
Die Nederduitse Gereformeerde Kerkorde van 1962: Die Dordtse Kerkorde aangepas by die eise van ons dag? |
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Piet Strauss |
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| Vol 50, No 2 (2016) |
Mr Paul: Masculinity and Paul’s self-presentation (1 Cor 11–13) |
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Jeremy Punt |
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| Vol 50, No 1 (2016) |
Thomas F. Torrance: Theology and mission in practice |
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Caroline G, Seed, Daniel Lioy, Rikus Fick |
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| Vol 50, No 2 (2016) |
Die gebruik van ‘Skrifkritiek’: ’n Herbesinning |
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H.J.M. van Deventer |
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| Vol 50, No 1 (2016) |
Ouderlinge met preekvergunning: ‘n Herlewing van Dordtse Kerkorde artikel 8? |
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Piet Strauss |
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| Vol 50, No 2 (2016) |
Romeine 1:26-27: Evaluering van eksegetiese en hermeneutiese argumente in die debat oor selfdegeslagverhoudings |
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Hermie C. Van Zyl |
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| Vol 50, No 1 (2016) |
The gospel in context: Hiebert’s critical contextualisation and charismatic movements in Sierra Leone |
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Joseph B. Bangura |
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| Vol 50, No 1 (2016) |
A critical assessment of Bediako’s incarnational Christological model as a response to the foreignness of Christ in African Christianity |
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Raymond Potgieter, Christopher Magezi |
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| Vol 50, No 1 (2016) |
Global bioethics and human rights in an African context: A reformed theological discourse on global bioethics as a new human rights ethos |
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A.L. Rheeder |
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| Vol 50, No 3 (2016) |
Die hermeneutiek van die belydenisskrifte |
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Carel F.C. Coetzee |
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| Vol 50, No 1 (2016) |
The notion of the Holy Spirit as Paraclete from a Pentecostal perspective |
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Marius Nel |
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| Vol 50, No 1 (2016) |
Learning the natural law as maturation in wisdom |
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David VanDrunen |
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| Vol 50, No 3 (2016) |
The translation of biblion and biblos in the light of oral and scribal practice |
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Jacobus A. Naudé, Cynthia L. Miller-Naudé |
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| Vol 50, No 1 (2016) |
’n Pastoraal hermeneutiese lees van Paulus se briewe: 1 Tessalonisense as toetsgeval |
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Jaco Putter |
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| Vol 50, No 1 (2016) |
The church’s pastoral role concerning challenges faced by teachers in South-African public schools: Some practical theological perspectives |
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M E Baloyi |
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| Vol 50, No 1 (2016) |
Theology: Still a queen of science in the post-modern era |
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Erna Oliver |
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| Vol 50, No 2 (2016) |
Galen and his treatise on grief |
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John T. Fitzgerald |
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| Vol 50, No 4 (2016) |
Is the adjective distinct from the noun as a grammatical category in biblical Hebrew? |
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Cynthia L. Miller-Naudé, Jacobus A. Naudé |
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| Vol 50, No 2 (2016) |
Paul’s method of influence in 1 Thessalonians |
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M. Bruce Button |
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| Vol 50, No 4 (2016) |
Humanity’s perceived right to life and the impact thereof on the environment: A perspective from Deuteronomy 20:19–20 |
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Chris Van der Walt |
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| Vol 50, No 1 (2016) |
Revisiting a family approach in youth ministry |
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Anita Cloete |
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| Vol 50, No 1 (2016) |
Prosperity and health ministry as a coping mechanism in the poverty and suffering context of Zimbabwe: A pastoral evaluation and response |
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Vhumani Magezi, Peter Manzanga |
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| Vol 50, No 1 (2016) |
A theology of sin related to poverty |
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Frederick Kakwata |
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| Vol 50, No 1 (2016) |
One Messiah, two advents, three forerunners: The chiastic structure of Matthew 11:2–17:13 |
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Jacob J. Scholtz |
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| Vol 50, No 3 (2016) |
Anna Reinhard Zwingli – ‘Apostolic Dorcas’, ‘dearest housewife’, ‘angel-wife’, ‘ziel van mijn ziel’ and ‘mater dolorosa of the Reformation’: From woman to valued citizen |
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Raymond Potgieter |
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| Vol 50, No 1 (2016) |
Soteriology on the interface of traditional African religion and Christianity: Engaging Bediako’s soteriology and a soteriological alternative |
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Vhumani Magezi, Christopher Magezi |
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| Vol 50, No 3 (2016) |
The diakonia of the elder according to 1 Peter |
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Gert Breed |
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| Vol 50, No 4 (2016) |
The Lord’s Prayer as a paradigm for restorative justice in brokenness |
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Amanda du Plessis |
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| Vol 50, No 1 (2016) |
An enquiry on poverty discourses in public theology for the calling of the church to respond to poverty: A case for the Africa Inland Church in Kenya |
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Noah K. Tenai |
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