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| Issue |
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| Vol 49, No 1 (2015) |
Eschatological hope in Haggai: A homiletic reading |
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Bob Wielenga |
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| Vol 49, No 1 (2015) |
Bread: From grain to life. Validating the use of metaphor |
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Raymond Potgieter |
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| Vol 49, No 1 (2015) |
Reading Matthew 13 as a prophetic discourse: The four parables presented in private |
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Jacob J. Scholtz |
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| Vol 49, No 1 (2015) |
Reading Matthew 13 as a prophetic discourse: The four parables presented in public |
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Jacob J. Scholtz |
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| Vol 49, No 2 (2015) |
Embracing a vision of the New Jerusalem (Rv 21:1−22:5) to impact on life and society |
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Martin H. Pohlmann |
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| Vol 49, No 1 (2015) |
Theological training in the black Reformed Churches in South Africa (RCSA) |
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Hulisani Ramantswana |
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| Vol 49, No 2 (2015) |
Teologie van die koninkryk (Basileiologie)? Teologies nagedink oor die plek en betekenis van die koninkryk van God in die teologie en die kerk |
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Jan H. (Amie) van Wyk |
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| Vol 49, No 1 (2015) |
Perspectives on family and youth ministry embedded in the missio Dei – an African perspective |
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Johannes Knoetze |
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| Vol 49, No 1 (2015) |
Die Semeia [tekens] in die Evangelie volgens Johannes |
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Udo Schnelle |
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| Vol 49, No 3 (2015) |
’n Prinsipiële diskoers oor die epistemologiese fundering van die Pastorale Teologie: ’n Oproep tot reformasie |
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Johan Janse van Rensburg |
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| Vol 49, No 2 (2015) |
Mark’s distinctive emphasis on the temple’s torn curtain |
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Marius Nel |
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| Vol 49, No 1 (2015) |
Behold the glory of the King: The chiastic structures of Matthew 21−25 |
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Jacob J. Scholtz |
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| Vol 49, No 2 (2015) |
Ambrosiaster se uitleg van die Filemonbrief en die retoriese analise van hierdie brief |
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D. Francois Tolmie |
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| Vol 49, No 1 (2015) |
Landskap van gemeentesang in die Nederduitse Gereformeerde Kerk aan die begin van die een-en-twintigste eeu: Voorlopige verkenning |
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Coenie Calitz |
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| Vol 49, No 1 (2015) |
The education of prospective ministers as an invitation to life: Moving from moral failure to moral excellence through a process of moral formation |
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Louise Kretzschmar |
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| Vol 49, No 1 (2015) |
Die tema van God se spraak in Hebreërs se inleidingsformules |
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Albert J. Coetsee, Gert J.C. Jordaan |
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| Vol 49, No 1 (2015) |
Conveyance of preaching by vulnerable listeners – A case study of farm workers in the Vredefort Dome South Africa |
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Barend J. de Klerk |
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| Vol 48, No 2 (2014) |
A multilingual church leader for a multilingual world: A case study |
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Susan Coetzee-Van Rooy |
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| Vol 48, No 1 (2014) |
Calvin and Swaab: A comparison with respect to free will |
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Ammiël Meuleman, Willem van Vlastuin |
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| Vol 48, No 1 (2014) |
Soul and body: Transcending the dialectical intellectual legacy of the West with an integral biblical view? |
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Danie Strauss |
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| Vol 48, No 1 (2014) |
God nearby and God far away − Stephen Charnock on divine attributes |
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Jan Hoek |
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| Vol 48, No 2 (2014) |
A hypothesis for the composition history of Paul’s Second Letter to the Corinthians |
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Gert J.C. Jordaan |
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| Vol 48, No 1 (2014) |
Life’ in the fourth Gospel and its resonances with Genesis 1−3 |
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Abiola Mbamalu |
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| Vol 48, No 2 (2014) |
Blood on their hands: How heroines in biblical and Apocryphal literature differ from those in ancient literature regarding violence |
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Robin Gallaher Branch |
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| Vol 48, No 1 (2014) |
Reformed Churches in South Africa’s strategies for poverty reduction in urban communities |
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Motshine A. Sekhaulelo |
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| Vol 48, No 1 (2014) |
Abraham Kuyper’s Christian science and empirical science – different yet similar: An investigation into epistemological structures |
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Nicolaas J. Grönum, Fika Janse van Rensburg |
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| Vol 48, No 1 (2014) |
Educating Anglicans: A case study investigating group work in the Church of England |
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Roger Grainger |
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| Vol 48, No 1 (2014) |
Die Waarderende Ondersoek-aanpak as nuttige instrument vir verandering |
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Sophia van Helden |
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| Vol 48, No 2 (2014) |
Five brave pagan women in the work of Tertullian |
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Marianne R. Dircksen, Beate Britz |
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| Vol 48, No 1 (2014) |
Discerning Calvin’s pastoral care from his letters |
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Raymond Potgieter |
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| Vol 48, No 1 (2014) |
Analysis of traditional Pedi religious songs for curricular application in primary school |
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Morakeng E.K. Lebaka |
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| Vol 48, No 1 (2014) |
Calvin’s interpretation of the first commandment and the implications for religious pluralism and equality of religion |
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Carel F.C. Coetzee |
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| Vol 48, No 1 (2014) |
Literary comparisons and contrasts in Mark 5:21−43 |
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Robin Gallaher Branch |
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| Vol 48, No 1 (2014) |
Can the phenomenon of humour serve as an interpretive key to understand the idea of laughter in the Old Testament? |
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Hennie A.J. Kruger |
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| Vol 48, No 1 (2014) |
Duursaamheid en verandering in die offers van die ou en die nuwe verbond (Hebreërs 9) |
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Andries H. Snyman |
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| Vol 48, No 2 (2014) |
Die koninkryk van God as ’n kontekstueel-paradigmatiese sleutel vir Skrifberoep in die etiek |
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De Wet Saaiman |
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| Vol 48, No 1 (2014) |
Missionale kerk, missio Dei en kerkverband: ’n Diskussie |
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Griffel van Wyk |
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| Vol 48, No 2 (2014) |
Genesis 3:15 in Suid-Afrikaanse konteks |
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Paul P. Krüger |
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| Vol 48, No 1 (2014) |
Modelle van interreligieuse toleransie in die onderwys van die een-en-twintigste eeu |
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Charste C. Wolhuter, Ferdinand J. Potgieter, Johannes L. van der Walt |
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| Vol 48, No 1 (2014) |
Die Christelike hoop – ’n Bybels eskatologiese belydenis? Deel 2: Teologiese besinning: Wat beteken die Christelike hoop? |
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Jan A. du Rand |
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| Vol 48, No 1 (2014) |
Die Christelike hoop – ’n Bybelse eskatologiese belydenis? Deel 1: Bybelse getuienis − ’n verhaal van hoop? |
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Jan A. du Rand |
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| Vol 48, No 1 (2014) |
Principles for pastoral guidance to women on matters related to suicide |
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Amanda L. du Plessis |
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| Vol 48, No 1 (2014) |
The beauty of his holiness |
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Johan Kommers |
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| Vol 48, No 2 (2014) |
’n Korpuslinguistise vergelyking van die Totius- en Cloete-Psalmomdigtig |
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Bertus van Rooy |
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| Vol 48, No 1 (2014) |
Missionale kerkwees en die elektroniese sosiale media |
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Martin J. Lazenby, Cornelius J.P. Niemandt |
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| Vol 48, No 2 (2014) |
Calvyn se vierde diens, die doktore-amp, en artikel 18 van die kerkorde van Dordrecht 1618 en 1619: ’n Kritiese refleksie |
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Andries L. du Plooy |
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| Vol 48, No 1 (2014) |
The emergence of John Calvin as pastoral figure from his letters |
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Raymond Potgieter |
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| Vol 48, No 1 (2014) |
‘Blessed is he who comes in the name of the LORD!’ A chiastic structure for Matthew 21:1–23:39 |
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Jacob J. Scholtz |
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| Vol 48, No 1 (2014) |
Die plek en funksie van die Heidelbergse Kategismus in ’n omkeerstrategie in die Gereformeerde Kerke in Suid-Afrika |
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Callie F.C. Coetzee |
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| Vol 48, No 1 (2014) |
The emptiness of exilic and early Persian Judah: A historical study |
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Phaswane S. Makuwa |
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| Vol 48, No 2 (2014) |
An exploration of synthetic biology: A preliminary Christian ethical assessment of the advantages and disadvantages of synthetic biology |
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Riaan A.L. Rheeder |
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| Vol 48, No 1 (2014) |
Calvin on Human Reason |
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Nicolaas Vorster |
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| Vol 48, No 2 (2014) |
Hermeneutiese uitdagings aan Christosentriese prediking vanuit Ou-Testamentiese narratiewe |
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Hendrik S.W. Strauss, Friedrich W. de Wet |
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| Vol 48, No 2 (2014) |
Laughter in the Old Testament: A hotchpotch of humour, mockery and rejoicing? |
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Hennie A. J. Kruger |
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| Vol 48, No 1 (2014) |
The requirement of the law fulfilled in Romans 8:4 |
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Dirk J. Venter |
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| Vol 48, No 1 (2014) |
Romans 8:3–4 and God’s resolution of the threefold problems of sin, the incapability of the law and the weakness of the flesh |
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Dirk J. Venter |
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| Vol 48, No 1 (2014) |
Artikel 2 van die Nederlandse Geloofsbelydenis as geloofsvooronderstelling in die gesprek tussen wetenskap en geloof |
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Jan A. Erasmus |
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| Vol 48, No 1 (2014) |
Effective Youth Ministry: Embracing a family-orientated approach |
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Philippa Strong |
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| Vol 48, No 1 (2014) |
Christ alone ... Redeeming Youth Ministry |
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Philippa Strong |
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| Vol 48, No 1 (2014) |
Implikasies van ontwikkelings in die leerstelling van goddelike genesing binne die Pinksterbeweging |
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Marius Nel |
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| Vol 48, No 2 (2014) |
Kerkliedere met ’n lae gebruiksfrekwensie: Speel die melodie ’n rol? |
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Jacoba H. van Rooy |
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| Vol 48, No 2 (2014) |
Moet Abraham sy kind offer? ’n Etiese beoordeling |
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Henk Stoker |
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| Vol 48, No 2 (2014) |
’n Kritiese blik op missio Dei in die lig van Efesiërs |
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Gert Breed |
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| Vol 48, No 1 (2014) |
Synthetic biology ethically evaluated: The creating God and co-creating human |
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Riaan Rheeder |
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| Vol 48, No 1 (2014) |
The kingdom of heaven and Matthew 10 |
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Jacob J. Scholtz |
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| Vol 48, No 1 (2014) |
Kreatiewe prediking as die sigbaarmaking van ou en nuwe dinge en die verryking van die luisteraksie deur middel van preekgesprekke |
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Ferdi P. Kruger |
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| Vol 48, No 1 (2014) |
Die Bergrede as ’n moontlike reaksie teen Paulus |
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C F. Meiring, Francois P. Viljoen |
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| Vol 48, No 1 (2014) |
Aspekte van ’n omkeerproses |
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Sophia (Phia) van Helden |
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| Vol 48, No 1 (2014) |
Jesus Christus se begronding van die opstanding (Matt 22) in die Ou-Testamentiese openbaring en die implikasies daarvan |
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Jaap L. Helberg |
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| Vol 48, No 1 (2014) |
Who is Theophilus? Discovering the original reader of Luke-Acts |
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Jennifer M. Creamer, Aida B. Spencer, Francois P. Viljoen |
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| Vol 48, No 2 (2014) |
The deaf cannot see: An accumulation of blindness and deafness as combined theme in Isaiah 42 and 43 |
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Chris van der Walt |
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| Vol 48, No 2 (2014) |
Function of space in Daniel 1 |
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Marius Nel |
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| Vol 48, No 1 (2014) |
Equipping lay facilitators to support emotionally wounded children in Africa by means of healing communities |
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Dirk Coetsee, Jan Grobbelaar |
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| Vol 48, No 2 (2014) |
Calvinism, atheism and freedom of religion: A South African perspective |
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J.H. (Amie) van Wyk |
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| Vol 48, No 1 (2014) |
Fulfilment of righteousness: Historical and ontological perspective of Matthew 3:15 |
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Paul R. McCuistion, Colin Warner, Francois P. Viljoen |
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| Vol 48, No 2 (2014) |
Jesus healing the leper and the Purity Law in the Gospel of Matthew |
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Francois P. Viljoen |
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| Vol 48, No 1 (2014) |
The discursive cultural representations of Gentiles: A contextual approach using migration theory |
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Zorodzai Dube |
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| Vol 48, No 2 (2014) |
’n Literêr-estetiese benadering van homiletiek in ’n veranderende kultuur |
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Cas J.A. Vos |
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| Vol 48, No 1 (2014) |
Welcoming outsiders: The nascent Jesus community as a locus of hospitality and equality (Mk 9:33–42; 10:2–16) |
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Zorodzai Dube |
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| Vol 48, No 1 (2014) |
Virtuous suffering and the predicament of being handicapped. Towards a theology of the ‘disabled God puffing in a wheelchair’ |
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Daniel J. Louw |
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| Vol 48, No 1 (2014) |
Rabbi Abraham Joshua Heschel’s religious antecedents as legitimising a Christian faith expression |
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Raymond Potgieter |
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| Vol 48, No 1 (2014) |
Suffering in the perspective of God’s governance, eschatology and God’s council |
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Abraham van de Beek |
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| Vol 48, No 1 (2014) |
Christus as Dawidgestalte in Openbaring |
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Jaap L. Helberg |
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| Vol 48, No 2 (2014) |
Is God (in)konsekwent? Heerskappy, oorweging en aanspreeklikheid in die Dawidsgeskiedenis in die boeke van Samuel |
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Jaap L. Helberg |
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| Vol 48, No 2 (2014) |
Etiese perspektiewe op haatspraak in die lig van die derde gebod |
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Jakobus M. (Koos) Vorster |
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| Vol 48, No 2 (2014) |
The power of praise psalms to encourage awareness of ecological issues amongst worshippers |
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Barend J. de Klerk |
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| Vol 47, No 1 (2013) |
Mēden diakrinomenos in Handelinge 10:20 as entscheidenden Wendepunkt-voorskrif van die Gees |
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Douw G. Breed |
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| Vol 47, No 1 (2013) |
Revelation 1:7 − A roadmap of God’s τέλοςfor his creation |
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Kobus de Smidt |
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| Vol 47, No 1 (2013) |
Wife beating amongst Africans as a challenge to pastoral care |
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Magezi E. Baloyi |
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| Vol 47, No 1 (2013) |
Corruption in Sub-Saharan Africa: A practical-theological response |
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Petria M. Theron |
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| Vol 47, No 1 (2013) |
‘Fundamentalism’ and ‘fundamentalist’ semantically considered: Their lexical origins, early polysemy, and pejoration |
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Frederick Hale |
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| Vol 47, No 1 (2013) |
Funny Bone finds a home: A musical featuring the Body of Christ |
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Robin Gallaher Branch |
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| Vol 47, No 1 (2013) |
Neutraal of sekularisties, humanisties en paganisties: Die alternatiewe godsdiens van die Weste? |
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Pieter Verster |
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| Vol 47, No 1 (2013) |
Die voorsienigheidsleer vanuit die gereformeerde belydenisskrifte teenoor Adrio König se voorsienigheidsleer – ’n Dogma-historiese beoordeling |
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Morné Diedericks, Carel F.C. Coetzee |
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| Vol 47, No 1 (2013) |
The goal of Christian virtue ethics: From ontological foundation and covenant relationship to the Kingdom of God |
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Solomon Yiu, Koos Vorster |
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| Vol 47, No 1 (2013) |
The office of prophets as an emergency measure |
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Joseph J. de Bruyn |
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| Vol 47, No 1 (2013) |
Three I know not what:The influence of Greek philosophy on the doctrine of Trinity |
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Aleksandar S. Santrac |
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| Vol 47, No 1 (2013) |
Die skrifbeskouing van feministiese teoloë, in die besonder dié van Fiorenza, Brenner en Van Dijk-Hemmes – beoordeel in die lig van die gereformeerde teologie |
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Alta E. Swart, Carel F.C. Coetzee |
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| Vol 47, No 1 (2013) |
Soorte vrae in 1 Korintiërs 7–8 en 10:1–11:1 |
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Andreas H. Snyman |
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| Vol 47, No 1 (2013) |
Bereavement healing ministry amongst Abaluyia: Towards a ‘circle for pastoral concern’ as a healing model |
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Benjamin Shikwati, Vhumani Magezi, Rantoa Letšosa |
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