Original Research
Basisteoretiese vertrekpunte op die aard en die begronding van ’n skrifgefundeerde liturgie
In die Skriflig/In Luce Verbi | Vol 44, No 3/4 | a164 |
DOI: https://doi.org/10.4102/ids.v44i3/4.164
| © 2010 S.P. van der Schyff, B.J. de Klerk
| This work is licensed under CC Attribution 4.0
Submitted: 25 July 2010 | Published: 25 July 2010
Submitted: 25 July 2010 | Published: 25 July 2010
About the author(s)
S.P. van der Schyff, Vakgroep: Praktiese Teologie, Potchefstroomkampus, Noordwes-Universiteit, South AfricaB.J. de Klerk, Vakgroep: Praktiese Teologie, Potchefstroomkampus, Noordwes-Universiteit, South Africa
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Basic theoretical starting points on the character and foundation of a scriptural based liturgy
Liturgy denotes all the religious acts and activities performed by Christians when meeting God, listening to Him, and glorifying Him during the worship service and in life. Traditionally the expression “liturgy” referred to acts and activities performed during the Sunday worship service and primarily denoted the sequence of acts followed during the service. However, an etymological analysis of the concept “λειτουργία” indicates that liturgy is a dynamic action that points to the worshipping of God that flows over from the Sunday worship service into the everyday life of the Christian. Inorder to justify this paradigm shift, it is in the first instance necessary to formulate basic theoretical perspectives for the liturgy. These basic theoretical perspectives must be founded theologically, because liturgy forms a central component of man’s worship service. These perspectives must simultaneously provide an answer to the question as to how liturgy must theologically be viewed. The authors work from the viewpoint that liturgy is founded in the covenant and kingdom’s perspectives as lines ofrevelation.
Liturgy denotes all the religious acts and activities performed by Christians when meeting God, listening to Him, and glorifying Him during the worship service and in life. Traditionally the expression “liturgy” referred to acts and activities performed during the Sunday worship service and primarily denoted the sequence of acts followed during the service. However, an etymological analysis of the concept “λειτουργία” indicates that liturgy is a dynamic action that points to the worshipping of God that flows over from the Sunday worship service into the everyday life of the Christian. Inorder to justify this paradigm shift, it is in the first instance necessary to formulate basic theoretical perspectives for the liturgy. These basic theoretical perspectives must be founded theologically, because liturgy forms a central component of man’s worship service. These perspectives must simultaneously provide an answer to the question as to how liturgy must theologically be viewed. The authors work from the viewpoint that liturgy is founded in the covenant and kingdom’s perspectives as lines ofrevelation.
Keywords
Basic-Theoretical Perspectives; Covenant; Kingdom; Liturgy; Liturgy Character Of
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